Compare Ruth of the Bible with the magnificent Pagan, Penelope, who refused the hands of kings, was as true to her love as the star is to the pole, who, after years of waiting, clasped the old wanderer in rags to her heart, her husband, her long-lost Ulysses; yet this Pagan woman lived ten centuries before the laws of Moses and of Christ were promulgated. While there are millions of Penelopes in Christendom, there are other millions of women, after centuries of Bible teaching, who lie outside the pale of motherhood, and even outside of the pale of swine-hood. Under Bible teaching the scarlet woman is "anathema, marantha," while the scarlet man holds high place in the Sanctuary and the State.

The by-paths of ecclesiastical history are fetid with the records of crimes against women; and "the half has never been told." And what of the history which Christianity is making to-day? Answer, ye victims of domestic warfare who crowd the divorce courts of Bible lands. Answer, ye wretched offspring of involuntary motherhood. Answer, ye five hundred thousand outcast women of Christian America, who should have been five hundred thousand blessings, bearing humanity in your unvitiated blood down the streams of time. Answer, ye mental dwarfs and moral monstrosities, and tell what the Holy Bible has done for you.

While these answers echo through the stately cathedrals of Bible lands, if the priest, with the Holy Bible in his hands, can show just cause why woman should not look to reason and to science rather than to Scripture for deliverance, "let him speak now, or forever after hold his peace."

When Reason reigns and Science lights the way, a countless host of women will move in majesty down the coming centuries. A voice will cry, "Who are these?" and the answer will ring out: "These are the mothers of the coming race, who have locked the door of the Temple of Faith and thrown the key away; 'these are they which came out of great tribulation and have washed their robes and made them white in the' fountain of knowledge."

Josephine K. Henry.

My Dear Mrs. Stanton:—To say that "the Bible for two thousand years has been the greatest block in the way of civilization" is, misleading. Until the Protestant reformation, the Bible was hidden from the common people by the hierarchs of the Roman Catholic Church; and it is only about three centuries that it has been read in the vernacular.

I cannot agree with you that "the Bible degrades women from Genesis to Revelation." The Bible, which is a collection of ancient literature, historic, prophetic, poetic and epistolary, is valuable as showing the status of woman at the time when the books were written. And the advice, or the commands, to women given by Paul in the Epistles, against which there has been so much railing, when studied in the light of the higher criticism, with the aid of cotemporary {sic} history and Greek scholarship, show Paul to have been in advance of the religious teachers of his time.

All these commands that have offended us in the past appear in his Epistles to the churches in cities of Greece, where marriage was bitter slavery to women. Paul was aiming to uplift marriage to the level of the great Christian idea, as he uttered it, in Gal. iii., 28: "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus." Christianity is simply the universal fatherhood of God, and the universal brotherhood of man. And Paul was declaring this in the utterance which I have quoted. All the unjust distinctions of race and of caste, all the oppressions of slavery and the degradations of woman were effaced by the two cardinal doctrines of pristine Christianity; and Paul seems to have lived up to his teaching.

I cannot say that "Christianity has been the foe of woman." The study of the evolution of woman does not show this. My later studies have changed many of my earlier crude notions concerning the development of woman. She has developed slowly, and so has man; and the history of the past shows that every activity of man which has advanced him has been shared by her.

There is so wide a belief among orthodox people, nowadays, in what Professor Briggs calls "the errancy of the Bible," that I doubt if you will be attacked, no matter how startling may be your heresies in Part II. Nobody cares much about heresy in these days; and my desire to withhold my name from your work, as an endorser, comes from my utter ignorance of it, and from my belief that I should disagree with you, judging from your letter before me.