This is all we ever hear of Asenath, that she was a good woman, probably worthy of Joseph, it is fair to infer, for had she been otherwise her evil deeds would have been recorded. A few passing remarks where ever we find the mention of woman is about all we can vouchsafe. The writer probably took the same view of the virtuous woman as the great Roman General who said "the highest praise for Caesar's wife is that she should never be mentioned at all."
The texts on Lot's daughters and Tamar we omit altogether, as unworthy a place in the "Woman's Bible." In the remaining chapters of Genesis, the brethren of Joseph take leave of each other; the fathers bless their sons and grandsons, and also take leave of each other, some to go to remote parts of the country, some to die at a ripe old age. As nothing is said of their wives and daughters, the historian probably knew nothing of their occupations nor environments. Joseph was a hundred and ten years old when he died. They embalmed him according to the custom in Egypt, and put him in a coffin, and buried him in the land of his fathers, where his brethren had promised to take his bones after death to rest with his kindred at last.
E. C. S.
The literal translation of the first verse of chapter xxxix of Genesis is as follows:
"And Joseph was brought down to Egypt, and Potiphar, Pharaoh's eunuch, chief of the cooks, an Egyptian bought him of the Ishmaelites who brought him down."
These facts which are given in Julia Smith's translation of the Bible throw a new light on the story of Joseph and the woman who was Potiphar's wife only in name.
L. D. B.
THE BOOK OF EXODUS.
CHAPTER 1.
Exodus i.