12 If the priest's daughter also be married unto a stranger, she may not eat of an offering of the holy things.
13 But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall no stranger eat thereof.
These restrictions on the priests' daughters would never be tolerated by the priests' sons should they marry strangers. The individuality of a woman, the little she ever possessed, is obliterated by marriage.
Leviticus xxiv.
10 And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp;
11 And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)
The interesting fact here is that a woman is dignified by a name, the only one so mentioned in the book of Leviticus. This is probably due to the fact that the son's character was so disreputable that he would reflect no lustre on his father's family, and so on his maternal ancestors rested his disgrace. If there had been anything good to tell of him, reference would no doubt have been made to his male progenitors.
Leviticus xxvi.
26 And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.
29 And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.