It is true they who thus purchase it pay dearly for their oblivion; but can you expect the uneducated to count the cost of their whistle? Poor wretches! They pay a heavy price. Days of oppressive weariness and languor, whose realities have the feeble sickliness of dreams; nights, whose dreams are fierce realities of agony; sinking health, tottering frames, incipient madness, and worse, the consciousness of incipient madness; this is the price of their whistle. But have you taught them the science of consequences?
John Barton's overpowering thought, which was to work out his fate on earth, was rich and poor; why are they so separate, so distinct, when God has made them all? It is not His will, that their interests are so far apart. Whose doing is it?
And so on into the problems and mysteries of life, until, bewildered and lost, unhappy and suffering, the only feeling that remained clear and undisturbed in the tumult of his heart, was hatred to the one class and keen sympathy with the other.
But what availed his sympathy? No education had given him wisdom; and without wisdom, even love, with all its effects, too often works but harm. He acted to the best of his judgment, but it was a widely-erring judgment.
The actions of the uneducated seem to me typified in those of Frankenstein, that monster of many human qualities, ungifted with a soul, a knowledge of the difference between good and evil.
The people rise up to life; they irritate us, they terrify us, and we become their enemies. Then, in the sorrowful moment of our triumphant power, their eyes gaze on us with a mute reproach. Why have we made them what they are; a powerful monster, yet without the inner means for peace and happiness?
John Barton became a Chartist, a Communist, all that is commonly called wild and visionary. Ay! but being visionary is something. It shows a soul, a being not altogether sensual; a creature who looks forward for others, if not for himself.
And with all his weakness he had a sort of practical power, which made him useful to the bodies of men to whom he belonged. He had a ready kind of rough Lancashire eloquence, arising out of the fulness of his heart, which was very stirring to men similarly circumstanced, who liked to hear their feelings put into words. He had a pretty clear head at times, for method and arrangement; a necessary talent to large combinations of men. And what perhaps more than all made him relied upon and valued, was the consciousness which every one who came in contact with him felt, that he was actuated by no selfish motives; that his class, his order, was what he stood by, not the rights of his own paltry self. For even in great and noble men, as soon as self comes into prominent existence, it becomes a mean and paltry thing.
A little time before this, there had come one of those occasions for deliberation among the employed, which deeply interested John Barton; and the discussions concerning which had caused his frequent absence from home of late.
I am not sure if I can express myself in the technical terms of either masters or workmen, but I will try simply to state the case on which the latter deliberated.