The Sailor’s Funeral at Monkshaven
From Sylvia’s Lovers, 1863
The vicar of Monkshaven was a kindly, peaceable old man, hating strife and troubled waters above everything. He was a vehement Tory in theory, as became his cloth in those days. He had two bugbears to fear—the French and the Dissenters. It was difficult to say of which he had the worst opinion and the most intense dread. Perhaps he hated the Dissenters most, because they came nearer in contact with him than the French; besides, the French had the excuse of being Papists, while the Dissenters might have belonged to the Church of England if they had not been utterly depraved. Yet in practice Dr. Wilson did not object to dine with Mr. Fishburn, who was a personal friend and follower of Wesley; but then, as the doctor would say, “Wesley was an Oxford man, and that makes him a gentleman; and he was an ordained minister of the Church of England, so that grace can never depart from him.” But I do not know what excuse he would have alleged for sending broth and vegetables to old Ralph Thompson, a rabid Independent, who had been given to abusing the church and the vicar, from a Dissenting pulpit, as long as ever he could mount the stairs. However, that inconsistency between Dr. Wilson’s theories and practice was not generally known in Monkshaven, so we have nothing to do with it.
Dr. Wilson had had a very difficult part to play, and a still more difficult sermon to write, during this last week. The Darley who had been killed was the son of the vicar’s gardener, and Dr. Wilson’s sympathies as a man had been all on the bereaved father’s side. But then he had received, as the oldest magistrate in the neighbourhood, a letter from the captain of the Aurora, explanatory and exculpatory. Darley had been resisting the orders of an officer in his Majesty’s service. What would become of due subordination and loyalty, and the interests of the service, and the chances of beating those confounded French, if such conduct as Darley’s was to be encouraged? (Poor Darley! he was past all evil effects of human encouragement now!)
So the vicar mumbled hastily over a sermon on the text, “In the midst of life we are in death”; which might have done as well for a baby cut off in a convulsion-fit as for the strong man shot down with all his eager blood hot within him, by men as hot-blooded as himself. But once, when the old doctor’s eye caught the upturned, straining gaze of the father Darley, seeking with all his soul to find a grain of holy comfort in the chaff of words, his conscience smote him. Had he nothing to say that should calm anger and revenge with spiritual power? no breath of the comforter to soothe repining into resignation? But again the discord between the laws of man and the laws of Christ stood before him; and he gave up the attempt to do more than he was doing, as beyond his power. Though the hearers went away as full of anger as they had entered the church, and some with a dull feeling of disappointment as to what they had got there, yet no one felt anything but kindly towards the old vicar. His simple, happy life led amongst them for forty years, and open to all men in its daily course; his sweet-tempered, cordial ways; his practical kindness, made him beloved by all; and neither he nor they thought much or cared much for admiration of his talents. Respect for his office was all the respect he thought of; and that was conceded to him from old traditional and hereditary association. In looking back to the last century, it appears curious to see how little our ancestors had the power of putting two things together, and perceiving either the discord or harmony thus produced. Is it because we are farther off from those times, and have, consequently, a greater range of vision? Will our descendants have a wonder about us, such as we have about the inconsistency of our forefathers, or a surprise at our blindness that we do not perceive that, holding such and such opinions, our course of action must be so and so, or that the logical consequence of particular opinions must be convictions which at present we hold in abhorrence? It seems puzzling to look back on men such as our vicar, who almost held the doctrine that the King could do no wrong, yet were ever ready to talk of the glorious Revolution, and to abuse the Stuarts for having entertained the same doctrine, and tried to put it in practice. But such discrepancies ran through good men’s lives in those days. It is well for us that we live at the present time, when everybody is logical and consistent. This little discussion must be taken in place of Dr. Wilson’s sermon, of which no one could remember more than the text half an hour after it was delivered. Even the doctor himself had the recollection of the words he had uttered swept out of his mind, as, having doffed his gown and donned his surplice, he came out of the dusk of his vestry and went to the church door, looking into the broad light which came upon the plain of the churchyard on the cliffs; for the sun had not yet set, and the pale moon was slowly rising through the silvery mist that obscured the distant moors. There was a thick, dense crowd, all still and silent, looking away from the church and the vicar, who awaited the bringing of the dead. They were watching the slow black line winding up the long steps, resting their heavy burden here and there, standing in silent groups at each landing-place; now lost to sight as a piece of broken, overhanging ground intervened, now emerging suddenly nearer; and overhead the great church bell, with its medieval inscription, familiar to the vicar, if to no one else who heard it:
“I to the grave do summon all,”
kept on its heavy booming monotone, with which no other sound from land or sea, near or distant, intermingled, except the cackle of the geese on some far-away farm on the moors, as they were coming home to roost; and that one noise from so great a distance seemed only to deepen the stillness. Then there was a little movement in the crowd; a little pushing from side to side, to make a path for the corpse and its bearers—an aggregate of the fragments of room.
With bent heads and spent strength, those who carried the coffin moved on; behind came the poor old gardener, a brown-black funeral cloak thrown over his homely dress, and supporting his wife with steps scarcely less feeble than her own. He had come to church that afternoon with a promise to her that he would return to lead her to the funeral of her firstborn; for he felt, in his sore, perplexed heart, full of indignation and dumb anger, as if he must go and hear something which should exorcise the unwonted longing for revenge that disturbed his grief and made him conscious of that great blank of consolation which faithlessness produces. And for the time he was faithless. How came God to permit such cruel injustice of man? Permitting it, He could not be good. Then what was life and what was death, but woe and despair? The beautiful solemn words of the ritual had done him good, and restored much of his faith. Though he could not understand why such sorrow had befallen him any more than before, he had come back to something of his childlike trust; he kept saying to himself in a whisper, as he mounted the weary steps, “It is the Lord’s doing”; and the repetition soothed him unspeakably. Behind this old couple followed their children, grown men and women, come from distant place or farmhouse service: the servants at the vicarage, and many a neighbour, anxious to show their sympathy, and most of the sailors from the crews of the vessels in port, joined in procession, and followed the dead body into the church.
There was too great a crowd immediately within the door for Sylvia and Molly to go in again, and they accordingly betook themselves to the place where the deep grave was waiting, wide and hungry, to receive its dead. There, leaning against the headstones all around, were many standing—looking over the broad and placid sea, and turned to the soft salt air which blew on their hot eyes and rigid faces; for no one spoke of all that number. They were thinking of the violent death of him over whom the solemn words were now being said in the gray old church, scarcely out of their hearing, had not the sound been broken by the measured lapping of the tide far beneath.