John Barton Joins the Chartists
From Mary Barton, 1848
We must return to John Barton. Poor John! He never got over his disappointing journey to London. The deep mortification he then experienced (with, perhaps, as little selfishness for its cause as mortification ever had) was of no temporary nature; indeed, few of his feelings were.
Then came a long period of bodily privation; of daily hunger after food; and though he tried to persuade himself he could bear want himself with stoical indifference, and did care about it as little as most men, yet the body took its revenge for its uneasy feelings. The mind became soured and morose, and lost much of its equipoise. It was no longer elastic, as in the days of youth, or in times of comparative happiness; it ceased to hope. And it is hard to live on when one can no longer hope.
The same state of feeling which John Barton entertained, if belonging to one who had had leisure to think of such things, and physicians to give names to them, would have been called monomania, so haunting, so incessant were the thoughts that pressed upon him. I have somewhere read a forcibly described punishment among the Italians, worthy of a Borgia. The supposed or real criminal was shut up in a room, supplied with every convenience and luxury; and at first mourned little over his imprisonment. But day by day he became aware that the space between the walls of his apartment was narrowing, and then he understood the end. Those painted walls would come into hideous nearness, and at last crush the life out of him.
And so day by day, nearer and nearer, came the diseased thoughts of John Barton. They excluded the light of heaven, the cheering sounds of earth. They were preparing his death.
It is true much of their morbid power might be ascribed to the use of opium. But before you blame too harshly this use, or rather abuse, try a hopeless life, with daily cravings of the body for food. Try, not alone being without hope yourself, but seeing all around you reduced to the same despair, arising from the same circumstances; all around you telling (though they use no words or language), by their looks and feeble actions, that they are suffering and sinking under the pressure of want. Would you not be glad to forget life, and its burdens? And opium gives forgetfulness for a time.
It is true they who thus purchase it pay dearly for their oblivion; but can you expect the uneducated to count the cost of their whistle? Poor wretches! They pay a heavy price. Days of oppressive weariness and languor, whose realities have the feeble sickliness of dreams; nights, whose dreams are fierce realities of agony; sinking health, tottering frames, incipient madness, and worse, the consciousness of incipient madness: this is the price of their whistle. But have you taught them the science of consequences?