Even the conservative Egyptian mother is now beginning to see that she must educate her daughter as well as her son, if she wishes her to make a good marriage. The modern Egyptian youth does not care for an ignorant wife who can only entertain him with household gossip when he comes from office or shop.
There is ample opportunity given the Egyptian girl to obtain an education, as the Government has established schools in every city, town, and village. One sees also a great number of private schools for girls, supervised by every imaginable type of mistress. The Italian, Spanish, French, and English woman is taking advantage of this craving on the part of young Egypt for education. Many of these schoolmistresses are unfitted for their work, but as yet her pupils are not able to judge of the quality of information they are so eagerly absorbing. The mission schools, next to those provided by the Government, are perhaps the best equipped with trained teachers from England and America. These latter schools are filled with bright-faced young girls, who are taking the newer ideas to their secluded mothers, who shake their heads dolefully over the new spirit of independence so swiftly creeping into the lives of their children, and which they fear, but to which they must accede.
Egypt, in common with the entire world, is experiencing vital changes, and her younger women, although walled in by custom, tradition, and habit, are eager to get into step with their advancing sons and husbands. It is only the older woman who is the implacable foe of progress, as she fears a change may mean the destruction of her little world. Yet she is fast losing the power as well as the wish to resist it, and the number of schools for girls shows that a real awakening to Egypt’s greatest need is being felt and met. At first the mother feared her daughter would be led astray from the true Faith, but the English Government bore this well in mind when establishing the educational system. The Koran and the practical observances of its tenets are taught by faithful followers of the prophet in the schools, and this has induced mothers to look with complacent eyes upon the new learning.
Infinitely better daughters and prospective mothers come each year from the Government and mission schools, if for no other reason than that they are intelligently trained in domestic economy and in the laws of hygiene. The frightful waste of infant life which heretofore has been caused by the ignorance of mothers will stop. The present training of the young girl strikes directly at this huge infant mortality and in the coming mother, educated and equipped for her duties, lies the hope of Egypt.
CHAPTER III
MARRIAGE, DIVORCE, POLYGAMY
Social Life of Egyptian Women
The Koran enjoins marriage on all and calls bachelors the worst of mankind. Consequently there are few spinsters or bachelors in any Moslem land, and a woman who is divorced or widowed must have another husband found for her as soon as possible.
Although Mohammed believed that all men should be married, there were four classes of women against whom he warned his fellows:—
A Yearner—that is, a woman who has children by a former husband and wishes to get everything possible for them from her present husband.
A Deplorer.—One who is constantly deploring the loss of her first husband and stating his virtues to the disparagement of the present incumbent.