How many, and which of these small services you are able to do, depend on how long your school hours are, and on what sort of health you have, and on how much of the housework is done by the family. It is not fatal if you do not do any of them, provided your reason is not laziness or selfishness.
There is another group of small things, helpful, but more personal to yourself, which you are less likely to be prevented from doing. You probably have a room, or half a one, and a closet, and bureau drawers, and certainly clothes, which are your own. Possession means responsibility. If we find this sharp-cornered foundation-stone of truth in the depths of our own bureau drawers, it is less likely to fall heavily on us later on. Our own things and the places in which they are kept should be our own care, and not another's.
It may not be your business to do the periodical sweeping in your room, but the daily dusting and tidying the household authorities will be glad to have you do.
You cannot find a better way to learn to make beds than to make your own, for in that case you get the benefit of the insufficient airing or the crease, or the crumb, which you have let go. If, for some reason, you cannot make your bed every day, try to do it on Sunday. It is a custom of gentleness from one woman to another.
Keeping a room in order is accomplished by the same means that any tidiness is brought about, that is, by having a place for things and seeing that they are there. The things that most girls want in their rooms are apt to be hard to keep in order. They are things which our heartless elders call "trash." I would not undertake to say what a girl's room should or should not contain, but I would ask her not to have so many things that they are either never neat or else a tormenting care; not to hang things on her walls which are vulgar or silly; and not to leave her clothes and little adornments for other people to put away. Keeping one's own possessions in order is a reasonable service to others, and one of the natural, gradual ways of learning home-making.
Will you turn over a few pages and read the suggestions about the fittings and care of closets you will find in the chapter on upstairs work? Bureau drawers, however, are not mentioned elsewhere than here, for I consider them the private property of individuals, to be cared for by their owners and not to be intruded upon by others except in emergency. Articles put in drawers should be classified as far as possible, and things used least often should be put in drawers least easy to get at. Suppose, for instance, a bureau has four drawers, the lowest is probably deepest and requires stooping to open it. In it can go best waists, and sashes, and girdles, and scarfs, and fluffy objects which should lie loosely. In the third drawer underclothes might be put; to be folded and packed close does not hurt them. As they are things which go into the wash, they should be worn in rotation, and this is accomplished without thought or trouble if we pile all the garments of the same kind together and always put the newly washed ones on the top or the bottom of the pile, and take the ones we are to wear from the opposite place. It takes a great many troublesome words to describe this action, which is very simple, and almost immediately becomes mechanical. In the second drawer of this possible bureau might go collars, and handkerchiefs, and gloves, and ties, and things which must be kept uncrumpled. If one has ample room, pretty boxes are good to keep these things in, and they make for neatness. If one must economize space, it is better to have some squares of silk, or pretty coloured linen or silkoline in which one's possessions can be laid flat, and then the four corners of the wrapper folded over upon them. I have found these more convenient to get into and more easily washed than regular veil and necktie and glove cases.
The top drawer is the one which locks most securely, because it is under the top of the bureau, instead of under another drawer which might be removed. It is therefore the one in which people usually keep the things which they especially value, and their pocketbooks or handbags. If a part of the top drawer is set apart for the collars, ties, handkerchiefs, hair ribbons and belts which are in immediate use, it will assist immensely to keep a room and bureau top neat. One does not wish to put things, which have been worn, away with things which are perfectly fresh, and one wants the belt and ribbons which one wears for two or three days in succession close at hand. If they are folded or rolled up to keep them shapely, and put in a space in the top drawer which has been chosen for the purpose, time and tidying will be saved. The space will need emptying out frequently, but that can be done on those Saturdays when one is seized with a sudden clearing-up fit.
Care of our clothes is not directly related to housekeeping—it is only a collateral relation. A neat house, however, is marred if the housekeeper herself is untidy. For our immediate purpose, though, the point is, that the habit of caring for our clothes, and the deftness and inventiveness which such care requires, are qualities constantly useful in housekeeping. I met a woman once, who boasted that she did not know how to hold a needle, but give her a hammer and nails and she could do anything. I happened to see her later with a hammer and nails, and she was clutching the hammer close to the head, and pounding in nails with more disregard for the help of leverage, than if she had been a cave-woman pounding a stake with a stone. Some people can hammer who cannot sew; and some people can sew who cannot hammer; some people can do neither, and some people can do both. But the fact remains that if we can use our hands and heads cleverly for one thing, we have a better chance of using them cleverly for another; and blacking shoes, and binding skirts, and mending stockings, and putting in ruchings, are steps in an apprenticeship to more interesting and clever work. Incidentally, too, we are giving ourselves that exquisite daintiness which is one of a girl's charms.
At least one means of learning something of housekeeping lies open to every creature. That means is an observing interest. We never remain entirely ignorant of the things in which we are interested. We gather ideas about them everywhere, and in the most unexpected and unintentional places. If we sit at tables where the meals are carefully served and well cooked, that privilege teaches many things about serving and cooking. There is as much to learn in a cheap restaurant, if we watch how things are done, and think out the reason for the methods. If we watch a servant or a housewife doing work well, we need never again be entirely ignorant of how to do that work. If we read a book or hear a lecture, or overhear a scrap of talk in a street car which contains a thought to help us or an unusual method to be tried, it ought to stick to our memories as if magnetized. Think in the morning that you want to know something about the cats in Thibet, and almost surely before night, you will have heard or read something about them. We know how often this is true of remote and unusual affairs; it is infinitely more true of intimate daily ones. It is a great blessing; a means of getting knowledge without other struggle than remembering what we want to know. If it is not a royal road, it is at least a royal by-path, to learning.