The pirate chief assigned the care of his two captives to a young Greek, Cnemon, who was his interpreter. The prisoners were overjoyed on finding their custodian a Greek. He promised to heal the wounds of Theagenes, who had now revealed his own name and that of Chariclea, and on their urgent request, he told him his own story.
“I,” he said, “am the son of Aristippus, an Athenian. After my brother’s death, my father married again a woman named Demaeneta, who was a mischief-maker. Like Phaedra she fell in love with me, her step-son, indeed called me her dear Hippolytus. When I repelled her advances she accused me to my father of attempted rape. He had me scourged. Worse than that, Thisbe, the maid of Demaeneta, on her mistress’ orders involved me in an amorous intrigue with herself and later promised to show me my step-mother with an adulterer. Sword in hand I followed her to the bed-room and just as I was about to murder her paramour, I found he was my father. Aristippus charged me in court with attempted parricide. Only a divided vote spared my life and sent me into exile. Lately I received news that my father through Thisbe had found out his wife’s corruption; she had killed herself; and now Aristippus is trying to obtain from the people his son’s pardon.”
The next day Thyamis the pirate leader although he was warned in a dream that having Chariclea, he would not have her, announced to his band his intention of marrying her. She pretended to consent, but asked that their marriage be postponed until they reached Memphis so that there she could resign her priesthood of Diana. Thyamis accepted this condition. Theagenes was horrified until Chariclea explained that this agreement was made only to secure more time for their plans for safety. A hostile band of brigands was now seen approaching. Thyamis had Cnemon hide Chariclea in a secret cave. When the terrible battle began to go against him, Thyamis rushed back to the cave and killed a woman in the dark whom he believed Chariclea. In battle he was then taken alive. The victorious brigands fired the huts on the island but did not find the cave. Cnemon and Theagenes, who had escaped in little boats, returned to the island. When Cnemon conducted Theagenes to the cave by its secret entrance, they found in its dark gloom the body of a dead woman. Theagenes believing it Chariclea burst into lamentation and planned suicide. But Cnemon took away his sword, got a torch lighted and found that the woman was Thisbe and in her dead hand was a letter. They soon found Chariclea alive.
After the first joy of reunion Chariclea wished to know who the dead woman was. Cnemon revealed that she was Thisbe and related all her story: how after her plot against him, Arsinoe, a rival courtesan whose lover Nausicles she had stolen, revealed Thisbe’s machinations against Demaeneta; how Cnemon’s father was exiled on the ground of complicity and Thisbe fled. The letter in Thisbe’s hand proved to be to Cnemon, a petition to save her from the pirates who had stolen her. Just then Thermuthis, her pirate captor, arrived to reclaim her, only to find her dead. The sword in her wound proved to him that she was slain by Thyamis.
Theagenes and Chariclea, Cnemon and Thermuthis now started out in separate pairs towards Chemmis, a rich city on the Nile, to get food. The menace of Thermuthis was conveniently removed as he died from the bite of an asp. Near Chemmis Cnemon met an old man who entertained him at his home. He proved to be Calasiris, the foster-father of Theagenes and Chariclea. This he revealed to Cnemon in a long narrative of his own life: how though a priest of Isis he had gone into voluntary exile to break off the wiles of a courtesan; how he had sojourned at Delphi, attending the ceremonies and talking with the philosophers. One, Charicles, related how in his own travels in Egypt he had had intrusted to him by an Ethiopian merchant a beautiful child. The merchant had found her exposed with a bag of jewels and an inscribed fillet. These too he gave to Charicles making him promise to guard her freedom and wed her to a free man. He had named her Chariclea and brought her up in Greece but now, though she was very beautiful, she refused to marry.
Calasiris also described to Cnemon the sacrifice to Neoptolemus offered by the Aenianians and the Delphic oracle which he had heard there.
“Delphians, regard with reverential care,
Both him the goddess-born, and her the fair;
“Grace” is the sound which ushers in her name,
The syllable wherewith it ends, is “Fame.”