"That is he," he whispered avidly. "That is he! Stephen, the apostate!"
Stephen turned his head casually, and, catching the Pharisee's eye, returned the gaze with a little friendly questioning; then he raised his face to Marsyas and so they passed.
The pallor on Saul's face deepened.
CHAPTER II
A PRUDENT EXCEPTION
After he had separated from Stephen, Marsyas went to the house of a resident Essene with whom he made his home, to be fed, to be washed, to offer supplication and to announce his decision to go on a journey. At the threshold of his host's house he put aside his sandals and let himself in with a murmured formula. In a little time he came forth with a wallet flung over his shoulder and took the streets toward Gennath Gate. It was not written in the laws of his order that he should make greater preparation for a journey. He had already acquainted himself with the abiding-places of Essenes in villages between Jerusalem and Nazareth and, assured of their hospitality and the provision of the Essene's God, he knew that he would fare well to the hill town of Galilee.
So he passed through the city by the walk of the purified, garments well in hand lest they touch women or the wayside dust, meeting the eye of no man, proud of his humility, punctilious in his simplicity, and wearing unrest under his shell of calm. He had an unobstructed path, a path ceremonially clean. He had but to hesitate on the edge of a congestion, and the first gowned and bearded Jew that observed him signed his companions and the way was opened. For the Essenes were the best of men, the truly holy men of Israel.
He went down between the fronts of featureless houses, through the golden haze of sun and dust that overhung the narrow, stony mule-ways, until the distant dream towers of Mariamne, of Phasælus and of Hippicus became imminent, brooding shapes of blackened masonry, and the wall cut off the mule-ways and the great shady arch of the gate let in a glimpse of the country without. On one hand was the Prætorium, the Roman garrison encamped in the upper palace of Herod the Great; on the other, the houses of the Sadducees, the Jewish aristocrats, covered the ridge of Akra. Marsyas came upon an obstruction. At a gate opening into the street, camels knelt, servants of diverse nationality but of one livery clustered round them, several unoccupied Jewish traveling chairs in the hands of bearers stood near. In the center of the considerable crowd, a number of Sadducees, priests of high order and Pharisees in garments characteristic of their several classes were taking ceremonious farewell of a man already seated in a howdah. No one took notice of the Essene, who stood waiting with assumed patience until he should be given room.
Presently the camel-drivers cried to their beasts which arose with a lurch, priests and Sadducees hurried into their chairs, the servants fell into rank, the crowd shifted and ordered itself and a procession trailed out alongside the swaying camels toward Gennath Gate. A distinguished party was taking leave under escort.