“I speak here of so many poor women, whose strength shall have been exhaust—by a great loss of blood, caused by the violences which an ignorant man-midwife shall have made them suffer, I speak of women, whose parts shall have been all bruised, and so vilely treated and torn, as in some to lay the anus and vagina into one, besides their children being dismembered, some their arms or legs plucked off, others the whole body, the head being left behind in the uterus.”
This is the language of a man-midwife himself, who candidly declaims against the errors of his fellow-practitioners, undoubtedly without designing that such their errors should be wrested into an objection to the practice of that art being committed to the men. Such a conclusion would in me be unfair, and a vain attempt to impose on the reader the laudable condemnation of an abuse, for an indiscriminate reproach to the whole set of men-midwives. This would however be but a kind of retaliative treatment of those, who, from the defective practice of the ignorant and unskilful midwives, of which if there was no more than one in the world, that one would be much too many, take the unjust handle of inveighing against midwives in general.
Even la Motte himself, who, as I have before with pleasure observed, was really as capable a man in the profession of midwifery as a man can be, at least to judge of him by his writings, has embraced every occasion of boasting the superiority of the men to the women in the exercise of midwifery. But while he taxes men of scenes that make one shudder with horror, the mistakes he imputes to the women, which are bad enough in all conscience, are not however of that atrocious nature, as those he relates of the men. Nay, with all his desire of under-rating the women, he falls into even pitiful contradictions. Let the reader himself decide on the following one.
Upon an article of practice, for which M. De la Motte blames the midwives, and what an article? not such as he reproaches to the men-practitioners, murdering, maiming the women, or tearing their children limb from limb, but purely for their applying certain bandages to the belly of women after their lying-in, in order to keep that part smooth from wrinkles; this very author, I say, who allowed the Hôtel Dieu at Paris, where the manual function is wholly confined to women, to be the best school of midwifery in Europe, where he himself wished, and wished in vain, to be admitted to practise, and, in short, from the head-midwife, of which Madam de la Marche he himself probably learned all that was worth any thing in his practice, thus speaks of the midwives bred up in that hospital.
“This prerogative of having served apprentice in the Hôtel Dieu at Paris, is not for these women, an indifferent matter, for though they were to have no more than a shadow of sense, they are persuaded, that in setting themselves off with a title that does not render them more capable, they ought to be honored and respected above all others, which they would not fail of being, if they were to give some marks of sufficiency beyond what others can give.[[28]]”
The nonsense of this objection of Mr. De la Motte is too glaring to need a comment. If an education in the best school of midwifery in Europe, does not give a woman a right to plead it for a title to reliance on her superior sufficiency, without any reason therefore to accuse her of vanity, what can give her a title?
But to return to M. De la Motte’s sentiments on the practice of the men-midwives; it will easily be seen, that the horrors he objects to their practice, and of which he himself undoubtedly endeavoured to steer as clear as he could, were of a nature, without the least breach of candor, to suppose liable to repetitions wherever so false a doctrine and practice prevail as the substituting steel and iron-instruments, or “artificial hands” to natural ones.
Let us now see what Mr. De la Motte thinks of the use of the CROTCHET.
“When I settled in my province (says this author[[29]]) I found several ancient master-surgeons, who pretended to help the women in their difficult, or preternatural labors, solely with the use of the crotchet; without ever, in their life having made any delivery, but in that manner, and as soon as they had extracted the fœtus with their crotchet, they left the rest or the after-birth to be brought away by a woman, as they themselves knew nothing of the matter. When they were fetched to help a woman in labor, they took their crotchet, went to the woman, whom they put into posture, and whether the child presented the head, breech, arm or leg, whether it was dead or alive, a woman’s having passed a day and a half in labor was cue more than enough for them to go to work with their crotchet.”
The following extracts from the same Mr. De la Motte, may serve to confirm the foregoing observation.