Amongst its other merits, this book tends to correct the still too prevalent notion, that the Kindergarten is a peculiar—an almost magical—institution, which provides a sure remedy for children's imperfections, apart from their home conditions. Doubtless, in the case of poor neglected little ones, the contrast between their treatment at the Kindergarten and their ordinary experience, is necessarily striking and decided, because the parents are careless and ignorant. But Froebel's view of the Kindergarten was, that it should be a supplementary help to the loving and judicious mother, who, owing to her many household and other duties, might be unable to give, through the whole day, to her younger children the regular attention which their awakening faculties need. It was to be a portion of the home pattern and web of training, not a patch of a new texture. He saw that a child requires to have about it, as Miss Peabody says, "love and thought in practical operation," and this not now and then, but always. And as the mother may have at times to transfer her children to the charge of others, he organised the Kindergarten—a higher nursery, under refined and motherly influences, for those that have passed out of babyhood. There, on the same principles as at home, they may be gently tended for two or three hours of the day, and developed in body, mind, and character. Froebel's object also was to provide companionship for these children, adapted to their age and attainments, which could only be done by including some from outside the family circle. But again, he desired to give the opportunity to inexperienced mothers of observing the patient and resourceful guidance carried out by even young teachers, who had been trained to study children, and had learnt how to occupy them suitably. Here we see another link with the home. Now Miss Peabody entered so much into Froebel's ideas that she helps to remove the Kindergarten out of its supposed exceptional sphere, and to show that the teachers represent temporarily the mother, doing that which the mother also aims, or ought to aim, at doing, for the children's good.
These Lectures are also useful in presenting a high ideal of Kindergarten teaching. Miss Peabody sees that the work of educating requires special qualifications in those who undertake it, and that such as are not fitted for it, had better take up a different career. At the same time placing, as always, character above intellect, she considers that most women, whose religious and moral nature is well cultivated, and who take pains to develop their mental powers, may hope for success in devoting themselves to the training of young children. Her writings are calculated to inspire the teacher with hearty zest for her labour, and yet with an abiding feeling that even years of practice leave her far behind her ever advancing standard. Miss Peabody encourages no exaggerated estimate of Froebel's thoughts and methods. She freely recognises that he gained many truths from fellow-students of children's nature and faculties; but she claims for him the originality which belongs to those who with unselfish aims bestow close attention on a subject of deep human interest. To teachers, therefore, as well as to all who love children, she says—and with this quotation I will close my few introductory remarks—"You will not be wise if you do not look out of Froebel's window."
E. A. MANNING.
LECTURE I.
THE KINDERGARTNER.
Whoever proposes to become a kindergartner according to the idea of Frœbel, must at once dismiss from her mind the notion that it requires less ability and culture to educate children of three, than those of ten or fifteen years of age. It demands more; for, is it not plain that to superintend and guide accurately the formation of the human understanding itself, requires a finer ability and a profounder insight than to listen to recitations from books ever so learned and scientific? To form the human understanding is a work of time, demanding a knowledge of the laws of thought, will, and feeling, in their interaction upon the threshold of consciousness, which can be acquired only by the study of children themselves in their every act of life—a study to be pursued in the spirit that reveals what Jesus Christ meant, when he said: "He that receiveth a little child in my name, receiveth me, and Him that sent me;" "Woe unto him who offends one of these little ones, for their spirits behold the face of my Father who is in heaven."
Not till children who have been themselves educated according to Frœbel's principles, grow up, will there be found any adult persons who can keep kindergartens without devoting themselves to a special study of child-nature in the spirit of devout humility. For we are all suffering the ignorance and injury inevitable from having begun our own lives in the confusions of accidental and disorderly impressions, without having had the clue of reason put into our hands by that human providence of education, which, to be true, must reflect point by point the Divine Providence, that according to the revelations of history is educating the whole race, and which may find hints for its procedure in observing the spontaneous play of children fresh from the hands of the Creator.
The education of children by a genial training of their spontaneous playful activities to the production of order and beauty within the humble sphere of childish fancy and affection, was a fresh idea with Frœbel; but, like every universal idea, it was not absolutely new in the world. Plato says, in his great book on Laws:—