Following hard upon the introduction of public examinations for girls came the cry of overwork. There was some reason in it; but it was much, very much due to timidity and want of knowledge, as well as to exaggeration. It is not necessary to repeat here the evidence which Miss Beale began to collect even before she was a teacher herself, and to which she was ever adding, to the effect that idleness and ennui have more and sadder victims than even misdirected energy and overwork. A healthy prejudice against an empty, self-centred life is steadily growing. The movement which its followers have named Christian Science—also that which is preferably called Faith Healing—daily bring to light instances of self-destruction caused by the slothful mind and unruled will. None the less, the cry of overwork was not an empty one. When first girls began to work for examinations, it was not known how much or how little they could do. Miss Beale’s own opinions upon this, as put before the Commission, were quite tentative. Clever teachers did not always allow for slower-moving brains than their own. Nor was the difference of temperament sufficiently observed and considered. The eager and artistic mind would feel strain and fatigue where one less delicately balanced might toil unwearied. It was not recognised how willing girls are to be pressed, how eager they are to please, how unreasonable they often are in their own arrangements for work, or how easy it is for them to fall into the insincerity of making protracted hours of reading take the place of concentrated mental effort. Head-mistresses and others who had mastered difficulties alone, and who still carefully prepared every lesson they gave, in spite of the pressure of daily affairs, had to learn to reckon with these drawbacks. Examinations when first introduced must from their very novelty have been a great anxiety to both teachers and pupils. The best way of working for them and of resting before them had to be discovered by experience. The pressure was less obvious with those actually first in the field, as they would naturally be all of good ability. The danger began when girls of smaller brain-power and equal ambition, but ignorant of their limitations, dared to follow.
Complaints of overwork came often from homes where there was little cultivation or regard for the things of the mind. Girls who could produce, in what they called their ‘notes of lectures,’ statements concerning ‘heroic cutlets’[44] and ‘Lincoln’s hotel’[45] had not, it may be well understood, much intellectual background. Yet the wholly unfounded complaints of the parents of such pupils would receive public attention that was little deserved. There were others, whose parents would have had them play a pretty part in home life in the afternoon and evening, but who naturally did not find enough time for lessons unless they sat up late or slurred them over. As it was never Miss Beale’s intention that day-pupils should consider themselves to be anything but ‘in the schoolroom,’ the home work was not arranged to allow time for more than the necessary walk or recreation.
The question of overwork is one that still agitates the scholastic world. The real difficulty, at Cheltenham as elsewhere, is not with the schoolgirl whose life is under supervision, but with the young teachers and the elder pupils who have the management of their own time and health, and have not yet learned their own limitations, or acquired a due measure of self-control.
During the early period of the history of the College, Miss Beale came in contact with minds and ideas outside her own school, chiefly by means of the Schools’ Inquiry Commission, and the matter of public examinations. Those who wished had the opportunity of learning her views through her magazine articles and the pamphlets which she began at this time to publish. The most notable of these was ‘The Address to Parents.’ Much of this valuable little paper—one which in her early years as head-mistress made Miss Beale’s ideas widely known among those who cared for real education—had been anticipated in her address to the Social Science Congress in 1865. Then she pleaded the cause of day-schools, urging for them that they offered a training which did not separate children from the influence of home.
‘Of course when children are educated at home, and an anxious mother daily sees and suffers from her children’s faults of temper and disposition, she will be tempted to think that she had better give up the training into other hands, and send them away. Doubtless this is sometimes wise, often unavoidable; but how frequently without necessity is the burden of parental responsibility temporarily cast aside, only to press with tenfold weight in later years. How many parents have learned bitterly to regret that they removed a daughter from the divinely appointed influences of home, and severed by long separation those bonds of affection which might have checked the young in the hour of temptation, and been the support and comfort of their own declining years.’
In 1869, in another address to the same Society, Miss Beale unfolded for the first time her ideas of the help which should be given to girls who were in need of education they could not afford, more especially to those who wished to prepare for a life of teaching. ‘I propose,’ she said, ‘the foundation of a new Benevolent Society, which shall be distinguished from other societies by its rigid adherence to the principle of giving nothing away.’ Instead of gifts, she suggested yearly loans of money, for the use of which an exact account and report of work done should be rendered. This Society has never been founded, but the work Dorothea Beale wished it should do was carried on by herself, quietly and thriftily, but with ever-widening operations, to the day of her death.
At one other point did Miss Beale at this period touch opinion outside her own sphere. This was by writing for the Kensington Society,—a little semi-educational association which during its short life included many names of women who were in their day leaders in philanthropic work and thought. The topics on which its members wrote or deliberated were such as these:—
17 Cunningham Place, London, N.W., November 15, 1865.
The Kensington Society.
1. What are the limitations within which it is desirable to exercise personal influence?