But most constant of our little party was Jobbins, our one Englishman, who came in late to the Orientale—where, or if, he dined none of us could say—with the stool and canvas and paint-box he had been carrying about all day from one campo, or calle, or canale, to another, in search of a subject. Jobbins's trouble was that he had passed too brilliantly through South Kensington to do the teaching for which he was trained, or to be willing to do anything but paint great pictures the subjects for which he could never find; his mistake was to want to paint them in Venice where there is nothing to paint that has not been painted hundreds, or thousands, or millions of times before; and his misfortune was not to seek in adversity the comfort and hope which the philosopher believes to be its reward. He had become, as a consequence, the weariest man who breathed. It made me tired to look at him. Later, he was forced to abandon his high ambition and he accepted a good post as teacher somewhere in India. But he lived a short time to enjoy it and I am sure he was homesick for Venice, and the search after the impossible, and the old days when he was so abominably hard up that even J. and I were richer. Of the complete crash by which we all gained—including the man who got the Whistler painted on the back of a Jobbins panel—I still have reminders in a brass plaque and bits of embroideries hung up on our walls and brocades made into screens, which J. bought from him to save the situation, at the risk of creating a new one from which somebody would have to save us.
For all his weariness, Jobbins looked ridiculously young. He insisted that this was what lost him his one chance of selling a picture. He was painting in the Frari a subject which he vainly hoped was his own, when an American family of three came and stared over his shoulder.
"Why, it's going to be a picture!" the small child discovered.
"And he such a boy too!" the mother marvelled.
"Then it can't be of any value," the father said in the loud cheerful voice in which American and English tourists in Venice make their most personal comments, convinced that nobody can understand, though every other person they meet is a fellow countryman. A story used to be told of Bunney at work in the Piazza, on his endless study of St. Mark's for Ruskin, one bitter winter morning, when three English girls, wrapped in furs, passed. One stopped behind him:
"Oh Maud! Ethel!" she called, "do come back and see what this poor shivering old wretch is doing."
The talk in our corner of the Orientale kept us in the past until I began to fear that, just as some people grow prematurely grey, so J. and I, not a year married, had prematurely reached the time for creeping in close about the fire—or a café table—and telling grey tales of what we had been. It was a very different past from that which tourists were then bullied by Ruskin into believing should alone concern them in Venice—indeed, my greatest astonishment in this astonishing year was that, while the people who were not artists but posed as knowing all about art did nothing but quote Ruskin, artists never quoted him, and never mentioned him except to show how little use they had for him. But then, as I was beginning to find out, it is the privilege of the artist to think what he knows and to say what he thinks. We were none of us tourists at our little table, we were none of us seeing sights, being far too busy doing the work we were in Venice to do; and no matter what Ruskin and Baedeker taught, "the boys" gave the date which overshadowed for us every other in Venetian history. Nothing that had happened in Venice before or after counted, though "the boys" themselves were in their turn a good deal overshadowed by Whistler, who had been there with them for a while.
It was extraordinary how the Whistler tradition had developed and strengthened in the little more than four years since he had left Venice. I had never met him then, though J. had a few months before in London. I hardly hoped ever to meet him; I certainly could not expect that the day would come when he would be our friend, with us constantly, letting us learn far more about him and far more intimately than from all the talk at a café table of those who already knew him, accepted him as a master, and loved him as a man. But had my knowledge of him come solely from those months in Venice I should still have realized the power of his personality and the force of his influence. He seemed to pervade the place, to colour the atmosphere. He had stayed in Venice only about a year. In the early Eighties little had been written of him except in contempt or ridicule. But to the artist he had become as essentially a part of Venice, his work as inseparable from its associations, as the Venetian painters like Carpaccio and Tintoretto who had lived and worked there all their lives and about whom a voluminous literature had grown up, culminating in the big and little volumes by Ruskin upon which the public crowding to Venice based their artistic creed. During those old nights I heard far more of the few little inches of Whistler's etchings and of Whistler's pastels than of the great expanse of Tintoretto's Paradise or of Carpaccio's decorations in the little church of San Giorgio degli Schiavoni. The fact made and has left the greater impression because the winter in Rome had not worn off, for me, the novelty of artists' talk or quite accustomed me to their point of view, to their surprising independence in not accepting the current and easy doctrine that everything old is sacred, everything modern insignificant. Because a painter happened to paint a couple of hundred years or more ago did not place him above their criticism; because he happened to paint to-day was apt to make him more interesting to them.
At the Orientale the talk could never keep very long from Whistler. It might be of art—question of technique, of treatment, of arrangement, of any or all the artist's problems—and sooner or later it would be referred to what Whistler did or did not. Or the talk might grow reminiscent and again it was sure to return to Whistler. Not only at the Orientale, but at any café or restaurant or house or gallery where two or three artists were gathered together, Whistler stories were always told before the meeting broke up. It was then we first heard the gold-fish story, and the devil-in-the-glass story, and the Wolkoff-pastel story, and the farewell-feast story, and the innumerable stories labelled and pigeon-holed by "the boys" for future use, and so recently told by J. and myself in the greatest story of all—the story of his Life—that it is too soon for me to tell them again. Up till then I had shared the popular idea of him as a man who might be ridiculed, abused, feared, hated, anything rather than loved. But none of the men in Venice could speak of him without affection. "Not a bad chap," Jobbins would forget his weariness to say, "not half a bad chap!" and one night he told one of the few Whistler stories never yet told in print, except in the Atlantic Monthly where this chapter was first published.
"He rather liked me," said Jobbins, "liked to have me about, and to help on Sundays when he showed his pastels. But that wasn't my game, you know, and I got tired of it, and one Sunday when lots of people were there and he asked me to bring out that drawing of a calle with tall houses, and away up above clothes hung out to dry, and a pair of trousers in the middle, I said: 'Have you got a title for it, Whistler?' 'No,' he said. 'Well,' I said, 'call it an Arrangement in Trousers,' and everybody laughed. I'd have sneaked away, for he was furious. But he wouldn't let me, kept his eye on me, though he didn't say a word until they'd all gone. Then he looked at me rather with that Shakespeare fellow's Et tu Brute look: 'Why, Jobbins, you, who are so amiable?' That was all. No, not half a bad chap."