Sketch by Aubrey Beardsley
HENRY HARLAND
V
In the case of Henry Harland my conscience makes me no such reproach. If ever a man became his own Boswell it was he, though I do not suppose anything was further from his mind when he sat down to write. But as he talked, so he wrote—he could not help himself—and all who have read the witty, gay, whimsical, fantastic talk of his heroes and heroines, especially in his last three books, have listened to him. He, no less than his Adrian Willes—even if quite another man was the model—never understood how it was possible for people to be bored. Flaubert once said in a letter, "Life is so hideous that the only way of enduring it is to avoid it." But Harland believed in plunging into it headlong and getting everything that is to be got out of it. He had eyes to see that "life is just one sequence of many-coloured astonishments", and the colours were the gayer when he came to our Thursday nights because he was still so young.
He and Mrs. Harland had been in London only a few years, his career as Sydney Luska was behind him, his career as Henry Harland was before him, he was full of life, energy, enthusiasm, deep in long novels, busy for the Daily Chronicle, writing as hard as he talked, and he talked every bit as hard as Bob Stevenson.
Like Bob, he seemed to love talk more than anything, but he must have loved work as Bob never loved it, for he put the quality of his talk into what he wrote. Bob Stevenson's writing never suggested his talk. I might find his point of view and his amiable prejudices in his criticism and his books—only he could have written his Velasquez quite as he wrote it—but nowhere do I find a touch, a trace of the Lantern-Bearer or Prince Florizel or the Young Man with the Cream Tarts. But I never get far away from Harland in his novels. I re-read them a short time ago, and they were a magic carpet to bear me straight back to Buckingham Street, and the crowded, smoky rooms overlooking the river, and the old years when we were all young together.
A delightful thing about Harland was that he did not care to monopolize the talk, to talk everybody else down. On the contrary, I doubt if he was ever happier than when he roused, provoked, stimulated everybody to talk with him. I remember in particular an evening when J. and I were dining with him and Mrs. Harland at their Kensington flat, and Mr. and Mrs. Edmund Gosse were there, and Mr. and Mrs. W.J. Fisher—Fisher was then editor of the Daily Chronicle and Mrs. Fisher was still Adrienne Dayrolles on the stage—and Louis Austen, a handy man of journalism, and when, happening to turn for a minute from Harland by whom I was sitting, and to look round the table, I found I was the only one of the party not talking—and we had got no farther than the fish! But I flatter myself I have few rivals as an accomplished listener.
Often Harland had the floor to himself simply because everybody else wanted to listen too. When what he calls in one of his books "the restorative spirit of nonsense" descended upon him, his talk could whisk off the whole Thursday night crowd, before they knew it, to that delectable Land of Nonsense to which he was an inspired guide. Nobody understood better how to set up the absurd and the impossible in the garb of truth. An old admirer of his reminded me not long since of a tale he used to tell, almost with tears in his voice, of the petit patissier who was hurrying through the streets of Paris to deliver brioches and tarts to customers and who, crossing the Boulevards, was knocked down by a big three-horse omnibus. And as the crowd collected and the sergent-de-ville arrived, he was seen painfully and deliberately freeing his one uninjured arm, feeling carefully in pocket after pocket, and, as he drew his last breath, holding up triumphantly the exact number of francs the Parisian on foot then had to pay for venturing rashly to get in the way of the Paris driver. And Harland told it all with such eloquence that it was some minutes before those who listened realised he was laughing and began to laugh with him. And the tale was typical of many others he loved to tell. As his talk led the way to the Land of Nonsense, so he himself could of a sudden whirl us all off to a restaurant, or a park, or an excursion we had not thought of an hour, a minute before. Many a time, instead of sitting solemnly at home reading or working as we had meant to, we would be going down the river in a penny steamboat, or drinking coffee at the Café Royal or tea in Kensington Gardens—but Harland as an inspired guide was at his best in Paris I always thought, perhaps because in Paris he had so much larger scope than in London.
He impressed one as a man who never tired, or who never gave in to being tired, either at work or at play—a man who, knowing his days would be few on this earth, found each fair as it passed and, if he could not bid it stay, was at least determined to fill it as full as it would hold. There was no resisting his restless energy when with him, and it was because he could so little resist it himself, that he was continually seeking new outlets—new forms for its expression. He had just the temperament to take up with the mode of the Nineties that drove the Young Men to asserting themselves and upholding their doctrines in papers and magazines of their own. The pedant may trace the fashion back to the Hobby-horse of the Eighties, or, in a further access of pedantry to the Germ of the early Fifties. He may follow its growth as late as the Blast of yesterday and The Gypsy of to-day. But I do not have to go further than my book shelves, I have only to look and see there the Dial and the Yellow Book and the Savoy and the Butterfly and the Pageant and the Dome and the Evergreen, each with its special train of memories and associations, and I know better than the greatest pedant of them all that the fashion, no matter when it began, no matter when it may end, belongs as essentially to the Nineties as the fashion for the crinoline belongs to the Sixties. Harland was not original in wanting to set up a pulpit for himself—the originality was in the design for it. The Yellow Book was not like any other quarterly from which any other young man or group did his preaching.