If I had little of the comfort of the Philadelphia child in the Philadelphia house, I shared with him the outdoor pleasures which winter provided by way of compensation—the country white under snow for weeks and weeks, snowballs to be made and snow houses built, sliding to be had on the frozen lake, and coasting down the long hill just beyond the gate into the woods, when there were sleds to coast on. And what excitement in the marvellous snow-storms that have vanished with other marvels of my youth—the storms that put the new blizzard to shame, when the snow drifts were mountains high, and it took all the men on the farm, with Big John at their head, to clear a way through the near paths and roads. I recall one storm in particular when my Father, who had been making his periodical visit to my Sister and myself, left the Convent at six, was snowed up in his train, and never reached the dingy Depot in Frankford until three the next morning, and when for days we got out of the house only for a solemn ten minutes' walk each noon on the wide front porch, where it was a shocking breach of discipline to be seen at all other times except on Thursday and Sunday, the Convent visiting days. Of the inspiriting rigours of a Philadelphia winter I was never in ignorance.

In the snow drifts and storms of winter Big John and his men were not more helpless than in the floods and slush that began with the first soft breath of the Philadelphia spring. Wearing our big shapeless overshoes, we waded through the puddles and jumped over the streams in the Convent paths and roads as, in town, Philadelphia children, with their "gums" on, jumped over the streams and waded through the puddles in the abominably paved streets. But then hope too began when the first spaces of green were uncovered by the melting snow. The first spring-beauty in the sunny spaces of the woods, the first flowery frost in the orchard, the first blooming of the tulip trees, were among the great events of the year. And what joy now in the new hunt!—what treasure of spring-beauties everywhere in the woods as the sun grew warmer, of shyer, retired hepaticas, of white violets running wild in the swampy fields beyond the lake, of sweet trailing arbutus, of Jacks-in-the-pulpit flourishing best in the damp thickets of the Poisonous Valley into which I never wandered without a tremor not merely because it was a forbidden adventure, but because, though I passed through it unscathed, I had seen so often the horrible and unsightly red rash one whiff from over its bushes and trees could bring out on the faces and hands of my schoolmates with a skin more sensitive than mine. Games lost their charm in the spring sunshine and our one pleasure was in the hunt, no longer for chestnuts and walnuts and hickory nuts, but solely for flowers, bringing back great bunches wilting in our hot little hands, to place before the shrine that aroused the warmest fervours of our devotion or was tended by the nun of our special adoration.

ENTRANCE TO FAIRMOUNT AND THE WASHINGTON STATUE

And before we knew it, the spring-beauties and hepaticas and white violets and Jacks-in-the-pulpit disappeared from the woods, and the flowery frost from the orchard, and the great blossoms from the tulip trees, and summer was upon us—blazing summer when we lay perspiring on our little beds up there in Gothic Hall where a few months before we shivered and shook, perspiration streamed from our faces on our school books at the study hour, more a burden than ever as we drooped and drowsed in the heat;—blazing summer when the fragrance of the roses hung heavy over Madame Huguet's garden and mingled with the too sweet fragrance of the honeysuckle about the columns of the porch and over every door;—blazing summer when all day long meadows and gardens and lawns swooned under the pitiless sunshine and we, who had braved the winter cold undismayed, never put as much as our noses out of doors until the hour of sunset;—blazing summer when for many years I saw the other girls going home, the gaiety of sea and mountain and change awaiting them, while my Sister and I stayed on, desolate at heart despite the efforts of the nuns to help us forget, feeling forlornly forsaken as we watched the green burnt up into brown and the summer flowers wilt and die, and the drought turn the roads to dust, and all Nature parched as we parched with it. The holiday dragged terribly and, reversing the usual order of things, I counted the days until school would begin again. However, at least I can say that I saw the Philadelphia summer in its full terrors as every Philadelphia child ever born, for whom wealth or chance opens no gate of escape, must see it and did see it of old.

And so for me in the Convent the seasons were the same as for the child in Philadelphia and its suburbs. And I learnt how cold Philadelphia can be, and how hot—if Penn, safe in England, was grateful for the greater nearness of his town to the sun, not a Philadelphian on the spot, sweltering through its midsummer heat, has ever yet shared his gratitude. And I learnt how beautiful Philadelphia is as it grows mild again after winter has done its worst, or as it cools off in the friendlier autumn sun. And not to know these facts is not to know Philadelphia.

IV

In the Convent regulation of daily life lay the unconquerable difference. Philadelphia has its laws and traditions that guide the Philadelphian through every hour and duty of the day, and the Philadelphian, who from the cradle does not obey these traditions and laws, can never be quite as other Philadelphians. The Sacred Heart is a French order, and the nuns imported their laws and traditions from France, qualified, modified, perhaps, on the way, but still with an unmistakable foreign flavour and tendency that could not pass unquestioned in a town where the first article of faith is that everybody should do precisely what everybody else does.

I remember when the Rhodes scholars were first sent from America to Oxford a friend of mine professed serious concern for the future of the University should they introduce buckwheat cakes on Oxford breakfast tables. And, really, he was not as funny as he thought. A man is a good deal what his food makes him. The macaroni-fed Italian is not as the sausage-and-sauerkraut-fed German, nor the Hindu who thrives on rice as the Irishman bred upon potatoes. Never was a town more concerned with the Question of Food than Philadelphia and I now see quite plainly that I, beginning my day at the Convent on coffee and rolls, could not have been as the correct Philadelphia child beginning the day in Philadelphia or the suburbs on scrapple and buckwheat cakes and maple syrup. Thus, the line of separation was drawn while I was still in short skirts with my hair cropped close.

The Convent day continued, as it began, with differences. I sat down at noon to the substantial French breakfast which at the Convent, as a partial concession to American ideals, became dinner. At half past three, like a little French girl, I had my goûter, for which even the French name was retained—how well I remember the big, napkin-lined basket, full of hunks of good gingerbread, or big crackers, or sweet rolls, passed round by Sister Duffy, probably the most generous of all generous Irishwomen, who would have slipped an extra piece into every little hand if she could, but who was so shockingly cross-eyed that we got an idea of her as a disagreeable old thing, an ogress, always watching to see if we took more than our appointed share. Quite recently I argued it all out again with the few old Sisters left to greet me on my first and only visit to the Convent during thirty years and, purely for the sake of the sentiment of other days. I refused to believe them when they insisted that Sister Duffy, who now lies at peace in the little graveyard on the hillside in the woods, wasn't cross at all, but as tender as any Sister who ever waited on hungry little girls! I would have given a great deal could she have come back, cross-eyes and all, with her big basket of gingerbread to make me feel at home again, as I could not in the Visitors' dining-room where my goûter was set out on a neatly spread table, even though on one side of me was "Marie" of Our Convent Days, my friend who had been Prince of Denmark in our Booth-stricken period, and on the other Miss Repplier, the chronicler of our childish adventures. It was the first time we three had sat there together since more years than I am willing to count, and I think we were too conscious that youth now was no longer of the company not to feel the sadness as keenly as the pleasure of the reunion in our old home.