THE OLD COACHING-INN YARD
And I remember J. and I crossing the forbidden line into "up town" to find beauty, interest, picturesqueness in "Market, Arch, Race and Vine"—old houses everywhere, the old Meeting-House, Betsy Ross' house, Provost Smith's, the Christ Church Burial Ground at Fifth and Arch where Franklin is buried, narrow rambling alleys, red and black brick, and there, up on a house at the corner of Front, where it is to this day, a sign going back to the years when Race was still Sassafras Street, and so part of the original scheme of Philadelphia, to which, with Philadelphia docility, I had all my life believed South of Market alone could claim the right.
And I remember our wandering to the Schuylkill, not by the neat and well-kept roads and paths of the Park, but where tumbled-down houses faced it near Callowhill Street Bridge and works of one kind or another rose from its banks near Gray's Ferry, and Philadelphia was a town of industry, of machines, of railroads connecting it with all parts of the world,—for already to J. "the Wonder of Work" had made its irresistible appeal. And I remember our wandering farther, north and south, east and west—interest, beauty, picturesqueness never failing us—in the end Philadelphia transformed into a vast Wonderland, where in one little section people might spend their lives dancing, paying calls at noon, eating chicken salad and croquettes from Augustine's, but where in every other they were striving, struggling, toiling, to carry on Penn's traditions and to give to his town the greatness, power and beauty he planned for it.
In these walks I had followed J. into streets and quarters of the town I had not known. But I would be leaving out half the story if I did not say how much he showed me in the streets and quarters I did know. It is with a town, I suppose, as with life out of which, philosophers say, we get just as much, or as little, as we bring to it. I had brought no curiosity, no interest, no sympathy, to Philadelphia, and Philadelphia therefore had given me nothing save a monotony of red brick and green shade. But now I came keen with curiosity, full of interest, aflame with sympathy, and Philadelphia overwhelmed me with its gifts. Oh, the difference when, having eyes, one sees! I was as surprised to learn that I had been living in the midst of beauty all my life as M. Jourdain was to find he had been talking prose.
Down in lower Spruce and all the neighbouring streets, where I had walked in loneliness longing for something to happen, something happened at every step—beautiful Colonial houses, stately doorways, decorative ironwork, dormer windows, great gables facing each other at street corners, harmonious proportions—not merely a bit here and a bit there, but the old Colonial town almost intact, preserved by Philadelphia through many generations only to be abandoned now to the Russian Jew and the squalor and the dirt that the Russian Jew takes with him wherever he goes. In not another American town had the old streets then changed so little since Colonial days, in not another were they so well worth keeping unchanged. I had not to dive into musty archives to unearth the self-evident fact that the early Friends, when they left England, packed up with their liberty of conscience the love of beauty in architecture and, what was more practical, the money to pay for it; that, in a fine period of English architecture, they got good English architects,—Wren said to have been of the number—to design not merely their public buildings, but their private houses; that, their Founder setting the example, they carried over in their personal baggage panelling, carvings, ironwork, red and black brick, furniture, and the various details they were not likely to procure in Philadelphia until Philadelphians had moved from their caves and the primeval forest had been cut down; that when Philadelphia could contribute its share of the work, they modified the design to suit climate, circumstances, and material, and bequeathed to us a Philadelphia with so much local character that it never could be mistaken for an English town.
This used to strike the intelligent foreigner as long as Philadelphia was content to have a character of its own and did not bother to be in architectural or any other movements. "Not a distressingly new-looking city, for the Queen Anne style in vogue when its prosperity began is in the main adhered to with Quaker-like precision; good red brick; numerous rather narrow windows with white outside shutters, a block cornice along the top of the façades and the added American feature of marble steps and entry,"—this, in a letter to William Michael Rossetti, was Mrs. Gilchrist's description of Philadelphia in the late Eighteen-Seventies, and it is an appreciative description though most authorities would probably describe Philadelphia as Georgian rather than Queen Anne. Philadelphia did more to let the old character go to rack and ruin during the years I was away from it than during the two centuries before, and is to-day repenting in miles upon miles of sham Colonial. But repentance cannot wipe away the traces of sin—cannot bring back the old Philadelphia I knew.
FRANKLIN'S GRAVE
I do not want to attribute too much to my new and only partially developed power of observing. Had the measuring worm not retreated before the sparrow, I might perhaps have been less prepared during my walks with J. to admit the beauty of the trees lining every street, as well as of the houses they shaded. But what is the use of troubling about the might-have-been? The important thing is that, with him I did for the first time see how beautiful are our green, well-shaded streets. With him too I first saw how beautiful is their symmetry as they run in their long straight lines and cross each other at right angles. It was a symmetry I had confused with monotony, with which most Philadelphians, foolishly misled, still confuse it. They would rather, for the sake of variety, that Penn had left the building and growth of Philadelphia to chance as the founders of other American towns did—they would rather boast with New York or Boston of the disorderly picturesqueness of streets that follow old cow tracks made before the town was. But Penn understood the value of order in architecture as in conduct. It is true that Ruskin, the accepted prophet of my young days, did not include order among his Seven Lamps, but there was a good deal Ruskin did not know about architecture, and a town like Paris in its respect for arrangement—for order—for a thought-out plan—will teach more at a glance than all his rhapsodies. Philadelphia has not the noble perspectives of the French capital nor the splendid buildings to complete them, but its despised regularity gives it the repose, the serenity, which is an essential of great art, whether the art of the painter or the engraver, the sculptor or the architect. And it gives, too, a suggestiveness, a mystery we are more apt to seek in architectural disorder and caprice. I know nobody who has pointed out this beauty in Penn's design except Mrs. Gilchrist in the description from which I have already borrowed, and she merely hints at the truth, not grasping it. Philadelphia to her was more picturesque and more foreign-looking than she expected, and her explanation is in the "long straight streets at right angles to each other, long enough and broad enough to present that always pleasing effect of vista-converging lines that stretch out indefinitely and look as if they must certainly lead somewhere very pleasant," the streets that are to the town what "the open road" is to the country,—the long, white, straight road beckoning who can say where?