Ethne and Baithene were much moved at the generous intentions of the old Roman; but yet Marius felt they were not satisfied, and could not be, to receive their freedom as a gift from any one.
“Father,” he said, “and you our guests of patrician descent, though of another race, pardon me if I misunderstand you and say what you do not like. But it seems to me the ransom of the chieftain and his people should be accepted. It must be sweeter and truer for our guests that they should be delivered from unjust captivity by the willing sacrifices of their own kindred, rather than by any gift from us. I suggest that the ransom be accepted, and these victims of the misrule of the country we Romans have abandoned, should be declared to be what they have always in justice been—free by Divine and human right always and for ever.”
Ethne’s eyes were full of grateful tears as she raised them for a moment and met his. Fabricius demurred a little.
“There must, I fear,” he said, “be a deed of manumission, or something to that effect, to satisfy our law. And how is it possible for me to accept a ransom for doing an act of justice and reparation to foreigners, for wrongs committed by Roman law? to Christians, for wrongs inflicted by apostate Christians?”
“It is best as Marius says,” interposed the soft voice of Damaris decisively.
“Take money for restoring rights to these our friends and honoured guests!” the old man exclaimed indignantly.
“Let it be a gift all round,” Damaris replied; “your gift to Eleazar for them, the generous gift of their kindred for these children to thee and me.”
But after a short consultation in low tones between the brother and sister, Baithene interposed with an objection.