But Dr. Luther seemed to understand Thekla better than any of us, and to take her part. He said she was a child, and her childish sorrows were no more trifles to her than our sorrows are to us; that from heaven we might probably look on the fall of an empire as of less moment than we now thought the death of Thekla's dog; yet that the angels who look down on us from heaven do not despise our little joys and sorrows, nor should we those of the little ones; or words to this effect. He has a strange sympathy with the hearts of children. Thekla was so encouraged by his compassion, that she crept close to him and laid her hand in his, and said, with a look of wistful earnestness, "Will Nix rise again at the last day? Will there be dogs in the other world?"

Many of us were appalled at such an irreverent idea; but Dr. Luther did not seem to think it irreverent. He said, "We know less of what that other world will be than this little one, or than that babe," he added, pointing to my little Gretchen, "knows of the empires or powers of this world. But of this we are sure, the world to come will be no empty, lifeless waste. See how full and beautiful the Lord God has made all things in this passing, perishing world of heaven and earth! How much more beautiful, then, will he make that eternal, incorruptible world! God will make new heavens and a new earth. All poisonous, and malicious, and hurtful creatures will be banished thence,—all that our sin has ruined. All creatures will not only be harmless, but lovely, and pleasant, and joyful, so that we might play with them. 'The sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice's den.' Why, then, should there not be little dogs in the new earth, whose skin might be fair as gold, and their hair as bright as precious stones?"

Certainly, in Thekla's eyes, from that moment there has been no doctor of divinity like Dr. Luther.

Torgau, November 10, 1516.

The plague is at Wittemberg. We have all taken refuge here. The university is scattered, and many, also, of the Augustinian monks.

Dr. Luther remains in the convent at Wittemberg. We have seen a copy of a letter of his, dated the 26th October, and addressed to the Venerable Father John Lange, Prior of Erfurt Monastery.

"Health. I have need of two secretaries or chancellors, since all day long I do nothing but write letters; and I know not whether, always writing, I may not sometimes repeat the same things. Thou wilt see.

"I am convent lecturer; reader at meals; I am desired to be daily parish preacher; I am director of studies, vicar (i. e., prior eleven times over), inspector of the fish-ponds at Litzkau, advocate of the cause of the people of Herzberg at Torgau, lecturer on Paul and on the Psalms; besides what I have said already of my constant correspondence. I have rarely time to recite my Canonical Hours, to say nothing of my own particular temptations from the world, the flesh, and the devil. See what a man of leisure I am!

"Concerning Brother John Metzel I believe you have already received my opinion. I will see, however, what I can do. How can you think I can find room for your Sardanapaluses and Sybarites? If you have educated them ill, you must bear with those you have educated ill. I have enough useless brethren;—if, indeed, any are useless to a patient heart. I am persuaded that the useless may become more useful than those who are the most useful now. Therefore bear with them for the time.

"I think I have already written to you about the brethren you sent me. Some I have sent to Magister Spangenburg, as they requested, to save their breathing this pestilential air. With two from Cologne I felt such sympathy, and thought so much of their abilities, that I have retained them, although at much expense. Twenty-two priests, forty-two youths, and in the university altogether forty-two persons are supported out of our poverty. But the Lord will provide.

"You say that yesterday you began to lecture on the Sentences. To-morrow I begin the Epistle to the Galatians; although I fear that, with the plague among us as it is, I shall not be able to continue. The plague has taken away already two or three among us, but not all in one day; and the son of our neighbour Faber, yesterday in health, to-day is dead; and another is infected. What shall I say? It is indeed here, and begins to rage with great cruelty and suddenness, especially among the young. You would persuade me and Master Bartholomew to take refuge with you. Why should I flee? I hope the world would not collapse if Brother Martin fell. If the pestilence spreads, I will indeed disperse the monks throughout the land. As for me, I have been placed here. My obedience as a monk does not suffer me to fly; since what obedience required once, it demands still. Not that I do not fear death—(I am not the Apostle Paul, but only the reader of the Apostle Paul)—but I hope the Lord will deliver me from my fear.

"Farewell; and be mindful of us in this day of the visitation of the Lord, to whom be glory."

This letter has strengthened me and many. Yes, if it had been our duty, I trust, like Dr. Luther, we should have had courage to remain. The courage of his act strengthens us; and also the confession of fear in his words. It does not seem a fear which hath torment, or which fetters his spirit. It does not even crush his cheerfulness. It is a natural fear of dying, which I also cannot overcome. From me, then, as surely from him, when God sees it time to die, He will doubtless remove the dread of death.

This season of the pestilence recalls so much to me of what happened when the plague last visited us at Eisenach!

We have lost some since then,—if I ought to call Eva and Fritz lost. But how my life has been enriched! My husband, our little Gretchen; and then so much outward prosperity! All that pressure of poverty and daily care entirely gone, and so much wherewith to help others! And yet, am I so entirely free from care as I ought to be? Am I not even at times more burdened with it?