Our grandmother's father was of a noble Bohemian family, and that is what links us with the nobles, although my father's family belongs to the burgher class. Fritz and I like to look at the old seal of our grandfather Von Schönberg, with all its quarterings, and to hear the tales of our knightly and soldier ancestors—of crusader and baron. My mother, indeed, tells us this is a mean pride, and that my father's printing-press is a symbol of a truer nobility than any crest of battle-axe or sword; but our grandmother, I know, thinks it a great condescension for a Schönberg to have married into a burgher family. Fritz feels with my mother, and says the true crusade will be waged by our father's black types far better than by our great-grandfather's lances. But the old warfare was so beautiful, with the prancing horses and the streaming banners! And I cannot help thinking it would have been pleasanter to sit at the window of some grand old castle like the Wartburg, which towers above our town, and wave my hand to Fritz, as he rode, in flashing armour, on his war-horse, down the steep hill side, instead of climbing up on piles of dusty books at our lumber-room window, and watching him, in his humble burgher dress, with his wallet (not too well filled), walk down the street, while no one turned to look. Ah, well! the parting would have been as dreary, and Fritz himself could not be nobler. Only I cannot help seeing that people do honour the bindings and the gilded titles, in spite of all my mother and Fritz can say; and I should like my precious book to have such a binding, that the people who could not read the inside, might yet stop to look at the gold clasps and the jewelled back. To those who can read the inside, perhaps it would not matter. For of all the old barons and crusaders my grandmother tells us of, I know well none ever were or looked nobler than our Fritz. His eyes are not blue, like mine—which are only German Cotta eyes, but dark and flashing. Mine are very good for seeing, sewing, and helping about the printing; but his, I think, would penetrate men's hearts and command them, or survey a battle-field at a glance.

Last week, however, when I said something of the kind to him, he laughed, and said there were better battle-fields than those on which men's bones lay bleaching; and then there came that deep look into his eyes, when he seems to see into a world beyond my reach.

But I began with our grandmother, and here I am thinking about Friedrich again. I am afraid that he will be the beginning and end of my chronicle. Fritz has been nearly all the world to me. I wonder if that is why he is to leave me. The monks say we must not love any one too much; and one day, when we went to see Aunt Agnes, my mother's only sister, who is a nun in the convent of Nimptschen, I remember her saying to me when I had been admiring the flowers in the convent garden, "Little Elsè, will you come and live with us, and be a happy, blessed sister here?"

I said, "Whose sister, Aunt Agnes? I am Fritz's sister! May Fritz come too?"

"Fritz could go into the monastry at Eisenach," she said.

"Then I would go with him," I said. "I am Fritz's sister, and I would go nowhere in the world without him."

She looked on me with a cold, grave pity, and murmured, "Poor little one, she is like her mother, the heart learns to idolize early. She has much to unlearn. God's hand is against all idols."

That is many years ago; but I remember as if it were yesterday, how the fair convent garden seemed to me all at once to grow dull and cheerless at her words and her grave looks, and I felt it damp and cold like a church-yard; and the flowers looked like made flowers; and the walls seemed to rise like the walls of a cave, and I scarcely breathed until I was outside again, and had hold of Fritz's hand.

For I am not at all religious. I am afraid I do not even wish to be. All the religious men and women I have ever seen do not seem to me half so sweet as my poor dear mother; nor as kind, clever, and cheerful as my father; nor half as noble and good as Fritz. And the Lives of the Saints puzzle me exceedingly, because it seems to me that if every one were to follow the example of St. Catherine, and even our own St. Elizabeth of Hungary, and disobey their parents, and leave their little children, it would make everything so very wrong and confused. I wonder if any one else ever felt the same, because these are thoughts I have never even told to Fritz; for he is religious, and I am afraid it would pain him.

Our grandmother's husband fled from Bohemia on account of religion; but I am afraid it was not the right kind of religion, because no one seems to like to speak about it; and what Fritz and I know about him is only what we have picked up from time to time, and put together for ourselves.