Te de cœlo caritas traxit animarum,
Pro quibus palatium deserens præclarum;
Miseram ingrediens vallum lacrymarum,
Opus durum suscipis, et iter amarum.[3]
The sonorous words of the ancient imperial language sound so sweet and strange, and yet so familiar from the fresh childish voice. Latin seems from her lips no more a dead language. It is as if she had learned it naturally in infancy from listening to the songs of the angels, who watched her in her sleep, or from the lips of a sainted mother bending over her pillow from heaven.
One thing, however, seems to disappoint little Eva. She has a sentence taken from a book her father left her before he died, but which she was never allowed to see afterwards. She is always hoping to find the book in which this sentence was, and has not yet succeeded.
I have little doubt myself that the book was some heretical volume belonging to her father, who was executed for being a Hussite. It is to be hoped, therefore, she will never find it. She did not tell me this herself, probably because Elsè, to whom she mentioned it, discouraged her in such a search. We all feel it is a great blessing to have rescued that innocent heart from the snares of those pernicious heretics, against whom our Saxon nation made such a noble struggle. There are not very many of the Hussites left now in Bohemia. As a national party they are indeed destroyed, since the Calixtines separated from them. There are, however, still a few dragging out a miserable existence among the forests and mountains; and it is reported that these opinions have not yet even been quite crushed in the cities, in spite of the vigorous measures used against them, but that not a few secretly cling to their tenets, although outwardly conforming to the Church. So inveterate is the poison of heresy, and so great the danger from which little Eva has been rescued.
Erfurt, May 2, 1507.
To-day once more the seclusion and silence which have enveloped Martin Luther since he entered the cloister have been broken. This day he has been consecrated priest, and has celebrated his first mass. There was a great feast at the Augustinian convent; offerings poured in abundance into the convent treasury, and Martin's father, John Luther, came from Mansfeld to be present at the ceremony. He is reconciled at last to his son (whom for a long time he refused to see); although not, I believe, to his monastic profession. It is certainly no willing sacrifice on the father's part. And no wonder. After toiling for years to place his favourite son in a position where his great abilities might have scope, it must have been hard to see everything thrown away just as success was attained, for what seemed to him a willful, superstitious fancy. And without a word of dutiful consultation to prepare him for the blow!
Having, however, at last made up his mind to forgive his son, he forgave him like a father, and came in pomp with precious gifts to do him honour. He rode to the convent gate with an escort of twenty horsemen, and gave his son a present of twenty florins.
Brother Martin was so cheered by the reconciliation, that at the ordination feast he ventured to try to obtain from his father not only pardon, but sanction and approval. It was of the deepest interest to me to hear his familiar eloquent voice again, pleading for his father's approval. But he failed. In vain he stated in his own fervent words the motives that had led to his vow; in vain did the monks around support and applaud all he said. The old man was not to be moved.
"Dear father," said Martin, "what was the reason of thy objecting to my choice to become a monk? Why wert thou then so displeased, and perhaps art not reconciled yet? It is such a peaceful and godly life to live."
I cannot say that Brother Martin's worn and furrowed face spoke much for the peacefulness of his life; but Master John Luther boldly replied in a voice that all at the table might hear,—