These last two answers are very characteristic of Ferrier's point of view in later days. He was above all reasonable—no ascetic who could not understand the temptations of the world, but one who enjoyed its pleasures, saw the humorous side of life, appreciated the æsthetic, and yet kept the dictates of reason ever before his mind. And his ambition to reach the Truth

'Differed from a host

Of aims alike in character and kind,

Mostly in this—that in itself alone

Shall its reward be, not an alien end

Blending therewith.'

Thus, like Paracelsus, he aspired.

CHAPTER X
LAST DAYS

It used to be said that none can be counted happy until they die, and certainly the manner of a man's death often throws light upon his previous life, and enables us to judge it as we should not otherwise have been able to do. Ferrier's death was what his life had been: it was with calm courage that he looked it in the face—the same calm courage with which he faced the perhaps even greater problems of life that presented themselves. Death had no terrors to him; he had lived in the consciousness that it was an essential factor in life, and a factor which was not ever to be overlooked. And he had every opportunity, physically speaking, for expecting its approach. In November 1861 he had a violent seizure of angina pectoris, after which, although he temporarily recovered, he never completely regained his strength. For some weeks he was unable to meet his students, and then, when partially recovered, he arranged to hold the class in the dining-room of his house, which was fitted up specially for the purpose. Twice in the year 1863 was he attacked in a similar way; in June of that year he went up to London to conduct the examination in philosophy of the students of the London University; but in October, when he ought to have gone there once more, he was unable to carry out his intention. On the 31st of October, Dr. Christison was consulted about his state, and pronounced his case to be past hope of remedy. He opened his class on the 11th of November in his own house, but during this month was generally confined to bed. On the 8th of December he was attacked by congestion of the brain, and never lectured again. His class was conducted by Mr. Rhoades,[16] then Warden of the recently-founded College Hall, who, as many others among his colleagues would have been ready to do, willingly undertook the melancholy task of officiating for so beloved and honoured a friend. After this, all severe study and mental exertion was forbidden. He became gradually weaker, with glimpses now and then of transitory improvement. So in unfailing courage and resignation, not unwilling to hope for longer respite, but always prepared to die, he placidly, reverently, awaited the close, tended by the watchful care of his devoted wife and children.[17] On the 11th day of June 1864, Ferrier passed away. He is buried in Edinburgh, in the old churchyard of St. Cuthbert's, in the heart of the city, near his father and his grandfather, and many others whose names are famous in the annals of his country.

During these three years, in which death had been a question of but a short time, Ferrier had not ceased to be busy and interested in his work. The dates of his lectures on Greek Philosophy show that he had not failed to carry on the work of bringing them into shape, and though the wish could not be accomplished in its entirety, it speaks much for his resolution and determination that through all his bodily weakness he kept his work in hand. Of course much had to be forgone. Ferrier was never what is called robust, and his manner of life was not conducive to physical health, combining as it did late hours with lack of physical exercise. But in these later years he was unable to walk more than the shortest distance, the ascent of a staircase was an effort to him, and tendencies to asthma developed which must have made his life often enough a physical pain. Still, though it was evident that there could be but one ending to the struggle, Ferrier gave expression to no complaints, and though he might, as Principal Tulloch says, utter a half-playful, half-grim expression regarding his sufferings, he never seemed to think there was anything strange in them, anything that he should not bear calmly as a man and as a Christian. Nor did he talk of change of scene or climate as likely to give relief. He 'quietly, steadily, and cheerfully' faced the issue, be it what it might. The very day before he died, he was, we are told, in his library, busy amongst his books. Truly, it may be said of him as of another cut off while yet in his prime, 'he died learning.'