He wrote: “It is not proper that anyone should attempt to curtail the liberty of others, but the counsels of friendship ought to have some weight because of their disinterestedness. I learn that you, Mademoiselle, have left the convent as suddenly as you entered it. What can be your motives for an action which seems imprudent? Are you afraid that some abuse of authority will force you to remain there? Reflect, I beg you, and see if you are more sheltered in your own home, should some powerful enemy think himself strong enough to keep you there? In the painful condition of your affairs having no doubt exhausted your purse by paying your pension quarter in advance, and furnishing an apartment in the convent, ought you to triple your expense without necessity? The voluntary retreat where sorrow and fear conducted you, is it not a hundred times more suited to you than those lodgings from which your feelings should wish to separate you by great distance? They tell me that you weep. Why do you do so? Are you the cause of the misfortunes of M. de Chaulnes or of mine? You are only the pretext, and if in this execrable adventure anyone can be thankful, it ought to be you who have no cause to reproach yourself and who have recovered your liberty from one of the most unjust tyrants and madmen who ever took upon themselves the right of invading your presence.

“I must also take into account what you owe the good and worthy abbé Dugué, who to serve you, has been obliged to dissimulate your name and your trouble in the convent,

where you were sheltered on his word. Your leaving, which seems like a freak, does it not compromise him with the superiors of the convent, in giving him the appearance of being connected with a black intrigue, he who put so much zeal and compassion into what he did for you? You are honest and good, but so many violent emotions may have thrown your judgment into some confusion. You need a wise counsellor who will make it his duty to show you your situation just as it is, not happy, but bearable.

“Believe me, my dear friend, return to the convent where I am told you have made yourself loved. While you are there, discontinue the useless establishment which you keep up against all reason. The project which it is supposed that you have of returning to the stage is absurd. You should think of nothing but tranquilizing your mind and regaining your health. In a word, whatever your plans for the future, they cannot and ought not to be indifferent to me. I should be informed, for I dare say that I am the only man whose help you should accept without blushing. In remaining in the convent it will be proved that there is no intimate connection between us, and I shall have the right to declare myself your friend, your protector, your brother, and your counselor.

Beaumarchais.”

But all these remonstrances were in vain. Mademoiselle Ménard persisted in remaining in the world. Beaumarchais resigned himself as she became very useful in soliciting his release. Her name, however, very soon disappears from the papers of Beaumarchais. His own affairs take on so black an aspect that he had little time to busy himself with those of others. As for the duc de Chaulnes before leaving prison he addressed a humble letter to M. de Sartine in

which he promised never again to torment Mademoiselle Ménard nor to interfere with Beaumarchais, asking only that the latter keep himself at a distance.

Thus ends the famous quarrel whose consequence had so profound an effect upon the career of Beaumarchais as we shall see in the next chapter.