Once each year every sister is required to spend eight days in what is called "annual retreat." That is, eight days' religious exercises and spiritual instructions by a priest—generally a Jesuit priest in the order I was a member of—conferences, the performance of penances, etc.
The priest gives five spiritual instructions each day of this retreat, each one lasting about an hour. We must keep absolute silence during these eight days, except to speak to the Mother Provincial on our shortcomings and to the priest in confession. At this confession the poor sister is supposed to tell all the wrongs and sins committed during the past year, and hours are spent in preparing and waiting, kneeling outside the confessional box, crouching in fear and trembling, hoping and praying that she may escape some of the indignities of this terrible exercise.
At these "retreats" the sisters were allowed to take notes of the spiritual instructions, and I will copy from some of the notes I took. These instructions were given by "Father" McGuckin at the Mother House at Vancouver, Washington, on the subject of "Poverty."
"It is not according to the spirit of poverty if we think we must require a remedy for every little ache or suffering or pain. We must bear those things with Christian fortitude without a remedy or alleviation. We must not make a superfluous use of things, even of things we are allowed to have for our use of necessity. If we have things that we are attached to, we should take them to the superior, even if she should make us take them back, then we have made the sacrifice, and God accepts the will for the deed.
"Why deprive ourselves of that merit? There is nothing small in regard to poverty, even to a piece of thread. We cannot be too scrupulous in detaching ourselves from the world and ourselves.
"The things of the community do not belong to us and we have no right to anything at all nor to dispose of anything—everything belongs to God and should be used as such and taken care of just the same as the sacred vestments. We have no right to make any agreements with any person in the world, where we, personally, would have any responsibility, for we have nothing and it would be shifting the responsibility upon the community.
"We cannot accept a present for ourselves without permission, but we can and ought, whenever no condition is expressed, with the intention to give it to the superior to dispose of for the congregation. We must never refuse an offer when it is for the congregation. It is our duty to accept and let that person do his good work. Every congregation is generally or always in need of means to perform good works. Let everybody contribute to good.
"We must do our work with anxiety or solicitude, doing our best. Cast your care on the Lord and He will take care of you."
In this chapter I have endeavored to explain some of the many practices and ceremonies of the Roman Catholic system, as I have found that there are very few Protestants who understand the import of these in the Roman Catholic religion.
The Roman Catholic definition for "ceremonies of the Church," is "Certain significant signs and actions, ordained by the Church for the celebration of the Divine Service." (Deharbe's Catechism, Page 127.) So you see that these various ceremonies must be observed by the Roman Catholics because the church says so, not that Christ instituted any such practices while He was here. And, whenever the Church wishes, she can add a few more to her already long list of ceremonies, and the Roman Catholic must believe in it and practice it, or he cannot continue to be Roman Catholic.