“I believe that. But I was going to ask,—for poor creatures like your respected niece, who hasn’t a talent, nor even a single absorbing taste, for one thing above another thing,—what shall she do?”

“Whatever she liketh best; something very useful, my dear, don’t be afraid, and very pleasant. Something, too, for which this life has fitted you; though you may not understand how that can be, better than did poor Heine on his ‘matrazzen-gruft,’ reading all the books that treated of his disease. ‘But what good this reading is to do me I don’t know,’ he said, ‘except that it will qualify me to give lectures in heaven on the ignorance of doctors on earth about diseases of the spinal marrow.’”

“I don’t know how many times I have thought of—I believe it was the poet Gray, who said that his idea of heaven was to lie on the sofa and read novels. That touches the lazy part of us, though.”

“Yes, they will be the active, outgoing, generous elements of our nature that will be brought into use then, rather than the self-centred and dreamy ones. Though I suppose that we shall read in heaven,—being influenced to be better and nobler by good and noble teachers of the pen, not less there than here.”

“O think of it! To have books, and music,—and pictures?”

“All that Art, ‘the handmaid of the Lord,’ can do for us, I have no doubt will be done. Eternity will never become monotonous. Variety without end, charms unnumbered within charms, will be devised by Infinite ingenuity to minister to our delight. Perhaps,—this is just my fancying,—perhaps there will be whole planets turned into galleries of art, over which we may wander at will; or into orchestral halls where the highest possibilities of music will be realized to singer and to hearer. Do you know, I have sometimes had a flitting notion that music would be the language of heaven? It certainly differs in some indescribable manner from the other arts. We have most of us felt it in our different ways. It always seems to me like the cry of a great, sad life dragged to use in this world against its will. Pictures and statues and poems fit themselves to their work more contentedly. Symphony and song struggle in fetters. That sense of conflict is not good for me. It is quite as likely to harm as to help. Then perhaps the mysteries of sidereal systems will be spread out like a child’s map before us. Perhaps we shall take journeys to Jupiter and to Saturn and to the glittering haze of nebulæ, and to the site of ruined worlds whose ‘extinct light is yet travelling through space.’ Occupation for explorers there, you see!”

“You make me say with little Clo, ‘O, why, I want to go!’ every time I hear you talk. But there is one thing,—you spoke of families living together.”

“Yes.”

“And you spoke of—your husband. But the Bible—”

“Says there shall be no marrying nor giving in marriage. I know that. Nor will there be such marrying or giving in marriage as there is in a world like this. Christ expressly goes on to state, that we shall be as the angels in heaven. How do we know what heavenly unions of heart with heart exist among the angels? It leaves me margin enough to live and be happy with John forever, and it holds many possibilities for the settlement of all perplexing questions brought about by the relations of this world. It is of no use to talk much about them. But it is on that very verse that I found my unshaken belief that they will be smoothed out in some natural and happy way, with which each one shall be content.”