He said he defined it as a negation of the conceivable. Continuing in my artfulness I said that there was much to be said for that view of it, and asked how he had reached his conclusions. He explained elaborately. Clearly he took me to be an intelligent Fräulein, and indeed I gave myself great pains to look like one.
It appeared that he had a vast admiration for everything German, and especially for German erudition. Well, we are very erudite in places. Unfortunately no erudition comes up my way.
My acquaintances do not ask the erudite to dinner, one of the reasons, as insufficient as the rest, being that they either wear day clothes in the evening, or, if worldly enough to dress, mar the effect by white satin ties with horse-shoe pins in them; and another is that they are Liberals, and therefore uninvitable. When the unknown youth, passing naturally from Kant and the older philosophers to the great Germans now living, enthusiastically mentioned the leading lights in science and art and asked if I knew them or had ever seen them—the mere seeing of them he seemed to think would be a privilege—I could only murmur no. How impossible to explain to this scion of an unprejudiced race the limitless objection of the class called Junker—I am a female Junker—to mix on equal terms with the class that wears white satin ties in the evening. But it is obvious that a man who can speak with the tongue of angels, who has put his seal on his century, and who will be remembered when we have returned, forgotten, to the Prussian dust from which we came—or rather not forgotten because we were at no time remembered, but simply ignored—it is obvious that such a man may wear what tie he pleases when he comes to dine, and still ought to be received on metaphorical knees of reverence and gratitude. Probably, however, if we who live in the country and think no end of ourselves did invite such a one, and whether there were hostesses on knees waiting for him or not, he would not come. How bored he would be if he did. He would find us full of those excellences Pater calls the more obvious parochial virtues, jealous to madness of the sensitive and bloodthirsty appendage known as our honour, exact in the observance of minor conventionalities, correct in our apparel, rigid in our views, and in our effect uninterruptedly soporific. The man who had succeeded in pushing his thoughts farther into the region of the hitherto unthought than any of his contemporaries would not, I think, if he came once, come again. But it is supposing the impossible, after all, to suppose him invited, for all the great ones of whom the unknown youth talked are Liberals, and all the Junkers are Conservatives; and how shall a German Conservative be the friend of a German Liberal? The thing is unthinkable. Like the young man's own definition of the Absolute, it is a negation of the conceivable.
By the time we had reached the chestnut grove in front of the inn I had said so little that my companion was sure I was one of the most intelligent women he had ever met. I know he thought so, for he turned suddenly to me as we were walking past the Frau Förster's wash-house and rose-garden up to the chestnuts, and said, 'How is it that German women are so infinitely more intellectual than English women?'
Intellectual! How nice. And all the result of keeping quiet in the right places.
'I did not know they were,' I said modestly; which was true.
'Oh but they are,' he assured me with great positiveness; and added, 'Perhaps you have noticed that I am English?'
Noticed that he was English? From the moment I first saw his collar I suspected it; from the moment he opened his mouth and spoke I knew it; and so did everybody else under the chestnuts who heard him speaking as he passed. But why not please this artless young man? So I looked at him with the raised eyebrows of intense surprise and said, 'Oh, are you English?'
'I have been a good deal in Germany,' he said, looking happy.
'But it is extraordinary,' I said.