“Why, you do not know. You cannot possibly be certain. Go back a thousand years and, as I lately read in an ingenious but none the less probably right book, the whole of Europe was filled with your fathers and mothers. Starting with your two parents and four grandparents and going backward multiplying as you go, the sixteen great-grandparents are already almost unmanageable, and a century or two further back you find them irrepressibly overflowing your little island and spreading themselves across Europe as thickly and as adhesively as so much jam, until in days a trifle more remote not a person living of white skin but was your father, unless he was your mother. Take,” I continued, as he showed signs of wanting to interrupt—“take any example you choose, you will find the same inextricable confusion everywhere. And not only physically—spiritually. Take any example. Anything at random. Take our late lamented Kaiser Friedrich, who married a daughter of your royal house. It is our custom to regard and even to call our Kaiser and Kaiserin the Father and Mother of the nation. The entire nation therefore is, in a spiritual sense, half English. So, accordingly, am I. So, accordingly, to push the point a step further, you become their nephew, and therefore a quarter German—a spiritual German quarter, even as I am a spiritual English half. There is no end to the confusion. Have you observed, sir, that the moment one begins to think everything does become confused?”
“Are you not dancing?” said he, fidgetting and looking about him.
I think one is often angry with people because, having assumed on first acquaintance that they are on one’s own level of intelligence, their speech and actions presently prove that they are not. This is unjust; but, like most unjust things, natural. I, however, as a reasonable man do my best to fight against it, and on Raggett’s asking this question for all response to the opportunity I gave him of embarking on an interesting discussion, I checked my natural annoyance by realizing that he was what Menzies-Legh probably was, merely stupid. Stupidity, my hearers will agree, is of various kinds, and one kind is want of interest in what is interesting. Of course this particular stupid was hopelessly ill-bred besides, for what can be more so than meeting a series of, to put them at their lowest, suggestive remarks by inquiring if one is not dancing?
“My dear sir,” I said, preserving my own manners at least, “in my country it is not the custom for married gentlemen over thirty to dance. Perhaps you were paying me the compliment (often, I must say, paid me before) of supposing I am not yet that age, but I assure you that I am. Nor do ladies continue to dance in our country once their early youth is past and their outlines become—shall we say, bolder? Seats are then provided for them round the walls, and on them they remain in suitable passivity until the oasis afforded by the Lancers is reached, when the elder gentlemen pour gallantly out of the room in which they play cards all the evening and lead them through its intricacies with the ceremony that satisfies Society’s sense of the becoming. In this country, on the contrary——”
“Really,” he interrupted, his habit of fidgetting more pronounced than ever, “you talk English with such a flow and volume that after all you very well might have joined——”
I now saw that the man was a fanatic, a type of unbalanced person I have always particularly disliked. Good breeding is little if at all appreciated by fanatics, and I might have been excused if, at this point, I had flung mine to the winds. I did not do so, however, but merely interrupted him in my turn by informing him with cold courteousness that I was a Lutheran.
“And Lutherans,” I added, “do not pray. At least, not audibly, and certainly never in duets. More,” I continued, putting up my hand as he opened his mouth to speak, “more. I am a philosopher, and the prayers of a philosopher cannot be confined within the limits of any formula. Formulas are for the undeveloped. You tie a child into its chair lest, untied, it should fall disastrously to the floor. You tie the undeveloped adult to a creed lest, untied, he should fall goodness really knows where. The grown man, of full stature in mind as well as body, requires no tying. His whole life is his creed. Nothing cut and dried, nothing blatant, nothing gaudily apparent to the outside world, but a subtle saturation, a continual soaking——”
“Excuse me,” said he, “one of those candles is guttering.”
And he hurried across the room with an expedition I would not have thought possible in a man so gray and glassy to where, in the windows, the illuminating rows of candles had been placed.
Nor did he come back, I am glad to say, for I found him terribly fatiguing; and I remained alone, leaning against the wall by the door.