In truth, like the old Scholar of the Western settlement, his heart had long been dwelling in the place of lowly service and of death to self, without knowing the meaning of such a life, or putting it into the words of the Christian faith; for the Christian faith that he had been taught had been shut up in sacred books and disguised in sacred images, and so hidden from his eyes.

But on the evening before this convention, after the great deliverance, he had gone up the western slope of the mountain and had found the Sister sitting in silent meditation at the door of her house, wearied with all the anxieties and events of the day, and with the reaction that comes to all high natures after times of tension and excitement. The thought of the drowned Dacoits, of the unsettled state of the Island, of the wickedness that abounded, and of her own helplessness for good, weighed on her sensitive spirit. She was in Elijah’s mood when he said, “Oh, that I now might die!”

To those who feel weary and wanting all things, the call is often to work and to give; and so it was that evening with the Sister. They spoke together by the door of her house till the full moon dropped from the height of the northern sky towards the western sea; and as they talked the things unseen seemed the only realities. The high hope and faith in which the Sister had long lived and moved were communicated in that hour to the seeking soul of the Prince; his whole being rose up to greet the new vision of the Best; and when he took his leave of the teacher to whom he owed so much, it was not to return at once to his home by the southern shore. He climbed by a steep path to the mountain top, and there, till the moon set and dawn came over the sea, he communed with his own heart and swore a solemn allegiance to the Master whom he had chosen.

To-day, full of hope and confidence, he rose among the people, and laid before them his scheme of a Christian Anarchy—a society of men set free from all outward law, set free from the bondage of self and of evil desires, because the willing servants of a holy Lord.

As we have seen, he was not the first to speak in the assembly; his old restless desire to make his voice heard was gone; he was clothed with a new humility. The cause for which he pleaded was not his, but that of One who hastes not:—

“Day by day,

And year by year He tarrieth: little need

The Lord should hasten.”

It has been shown that the people were ready in heart for such an appeal. There was not one voice raised against him; each seemed fired by a high enthusiasm for the good of all; each eager only that the highest will should be done.

This will not seem strange to those who realize the excitement of the times just past, and who remember how frequent in the history of religion has been the sudden awakening, under strong feeling, of large multitudes of men. I will not say that this was altogether unlike such other awakenings; I only say that it was more lasting in its consequences than many such have been.