Heathen Slaves and Christian Rulers

by Elizabeth Wheeler Andrew; Katharine C. Bushnell

This statement as to the increase of slavery under this Ordinance is just what might have been expected, but it is especially valuable as made by the Registrar General who knew most about the matter, and it contains most damaging admissions against himself, for as the Colonial Secretary, W.T. Mercer, states in a foot-note in the State document printing the Registrar General's statement: "Surely the bill of sale here would have been sufficient evidence." It is plainly to be seen from such statements that after a few efforts to take advantage of anti-slavery laws at Hong Kong, after a few appeals to the police for protection and liberty, slave girls would learn by terrible experience to cease all such efforts. Think of the fate of a girl when thrust back into the hands of her cruel master or mistress, by the heartless indifference of the "Protector," after having ventured to go to the length of producing her bill of sale into slavery. We should remember these things, when we hear of American officials going through Chinatown and asking the girls if they wish to come away, and in case they do not at once declare they wish it, reporting that there are no slave girls in Chinatown. These poor creatures have been trained in a hard school, and have no reason to believe that any foreign officials have the least interest in helping to obtain their liberty. And if they cannot secure protection by complaint, far better never admit that there is reason for complaint.

Note the calm admission of the Registrar General that nothing was being done to prevent the rearing of children in these registered brothels, where every detail was subject to Government surveillance. "It might be enacted," says the "Protector," that such a brothel-keeper should be "liable to a fine!" But why, in the face of such frank acknowledgement of the existence of slavery, were not the Queen's proclamation against slavery, and the many other enactments of the same sort, enforced? Listen, and we will tell why. These officials believed vice was necessary, and as there was no class of "fallen women," in our understanding of the term, the Oriental prostitute being a literal slave, then slavery was necessary when it ministered to the vices of men. Hence the Government-registered brothels were filled with women slaves. As to the unregistered brothels, the "protected woman" protected that, and also the nursery of purchased and stolen children being brought up and trained for the slave market, excepting those children which, as we have seen, were being trained in the registered houses. If an officer attempted to enter the house of a "protected woman," he was told: "This is not a brothel. This is the private family residence of Mr. So and So," mentioning the name of some foreigner. Thus the foreigners who kept Chinese mistresses furnished, in effect, that protection to slavery that led the Chinese to go forward so boldly in their business of buying and kidnaping children. Even when women were brought into court for keeping unregistered brothels, and although they were keeping them, yet if they could show that they were "protected women," they had a fair show of being acquitted.

Legislative enactments directed to the object of making the practice of vice healthy for men are called, in popular language, "Contagious Diseases Acts," because that was the first name given them. But of late years all such laws have met with such bitter opposition, that, like an old criminal, the measures seek to hide themselves under all sorts of aliases. Mrs. Josephine Butler describes such legislation in general in the following simple, lucid manner:

"By this law, policemen,—not the local police, but special Government police, in plain clothes,—are employed to look after all the poor women and girls in a town and its neighborhood. These police spies have power to take up any woman they please, on suspicion that she is not a moral woman, and to register her name on a shameful register as a prostitute. She is then forced to submit to the horrible ordeal of a personal examination of a kind which cannot be described here. It is an act on the part of the Government doctor such as would be called an indecent or criminal assault if any other man were to force it upon a woman. And it is the State which forces this indecent assault on the persons of the helpless daughters of the poor.

"If a woman refuses to submit to it, she is punished by imprisonment, with or without hard labor, until she does submit.

"If, after she has endured this torture, she is found to be healthy and well, she is set free, with a certificate that she is fit to practice prostitution; but observe, she is never more a free woman, for her name is on the register of Government prostitutes, and she is strictly under the eye of the police, and is bound to come up periodically,—it may be weekly or fortnightly,—to be again outraged.

"If she is found to have signs of disease, she is sent to a hospital, which is practically a prison, where she is kept as long as the doctors please. She may be kept for weeks or months, without any choice of her own. When cured, she is again set free with her certificate. During the first years of this law, a certificate on paper was given to every woman who had passed through this cruel ordeal; on this paper was the name of the woman, and the date of the last examination. The Abolitionist party, however, represented so strongly the shame of the whole proceeding, that the Government ordered that the piece of paper or ticket should not be given to the women any longer. But this change made no real difference, for it was well known that the women were forced to submit to the outrage of enforced examination…. You know that every criminal,—murderer, or thief, or any other,—has the benefit of the law; he or she is allowed an open trial, at which witnesses are called, and a legal advocate appears for the defense of the accused. But these State slaves are allowed no trial. It is enough that the police suspects and accuses them; then they are treated as criminals…. It will be clear to you that this law is not for simple healing, as Christ would have us to heal, caring for all, whatever their character or whatever their disease. This law is invented to provide beforehand that men may be able to sin without bodily injury (if that were possible, which it is not). If a burglar, who had broken into my house and stolen my goods, were to fall and be hurt, I would be glad to get him into a hospital and have him nursed and cured; but I would not put a ladder up against my window at night and leave the windows open in order that he might steal my goods without danger of breaking his neck.

"You will see clearly, also, the cowardliness and unmanliness of this law, inasmuch as it sacrifices women to men, the weak to the strong; that it deprives the woman of all that she has in life, of liberty, character, law, even of life itself (for it is a process of slow murder to which she is subjected), for the supposed benefit of men who are mean enough to avail themselves of this provision of lust.

"Besides being grossly unjust, as between men and women, this law is a piece of class legislation of an extreme kind. The position and wealth of men of the upper classes place the women belonging to them above any chance of being accused of prostitution. Ladies who ride in carriages through the street at night are in no danger of being molested. But what about working women? what about the daughters, sisters and wives of working men, out, it may be, on an errand of mercy at night? and what, most of all, of that girl whose father, mother, friends are dead or far away, who is struggling hard, in a hard world, to live uprightly and justly by the work of her own hands,—is she in no danger of this law? Lonely and friendless, and poor, is she in no danger of a false accusation from malice or from error? especially since under this law homeless girls are particularly marked out as just subjects for its operation; and if she is accused, what has she to rely on, under God, except that of which this law deprives her, the appeal to be tried 'by God and my country,' by which it is understood that she claims the judicial means of defense to which the law of the land entitles her?

"I will only add that this law has a fatally corrupting influence over the male youth of every country where it is in force. It warps the conscience, and confuses the sense of right and wrong. When the State raises this immoral traffic into the position of a lawful industry, superintended by Government officials, what are the young and ignorant to think? They cannot believe that that which the Government of the country allows, and makes rules for, and superintends, is really wrong."