"Henri V. never hesitated about the matter of the flag," says another writer. "He regarded its color as above everything important. The question of white or tricolor was to him a vital thing. He said: 'Kings have their private points of personal honor like mere citizens. I should feel myself to be sacrificing my honor, since I was born a king, if I made any concessions on the subject of the White Flag of my family. With respect to other things I may concede; but as to that, never, never! The only thing for which I have ever reproached Louis XVI. was for having for one moment suffered the bonnet rouge to be placed upon his head to save his royalty. Now you are proposing to me to do the same thing. No!' The count had drawn up a constitution for France after his own ideas, but he would show it to no man. No human being had any power to influence him. But he was heard to say more than once: 'I will never diminish the power of the sovereign. I desire liberty and progress to emanate from the king. Royalty should progress with the age, but never cease to be itself in all things.' He deemed the authority he claimed to be his by right divine; but one may be permitted to think," concludes this writer, "that this authority, if it came from Heaven, has been recalled there."

Four months before his death he had a touching interview with his heir, the Comte de Paris, at Fröhsdorf. The count little expected then that he would be prevented from taking the part of chief mourner at the funeral which took place Sept. 1, 1883, at Göritz, when the king, who had never reigned, was laid beside Charles X., his grandfather.

We may best conclude this account of the Comte de Chambord with some touching words which he addressed to his disappointed supporters in 1875:—

"Sometimes I am reproached for not having chosen to reign when the opportunity was offered me, and for having perhaps lost that opportunity forever. This is a misconception. Tell it abroad boldly. I am the depositary of Legitimate Monarchy. I will guard my birthright till my last sigh. I desire royalty as my heritage, as my duty, but never by chance or by intrigue. In other times I might have been willing (as some of my ancestors have been) to recover my birthright by force of arms. What would have been possible and reasonable formerly, is not so now. After forty years of revolution, civil war, invasion, and coups d'état, the monarchy I represent can only commend itself to Europe and the French people as one of peace, conciliation, and preservation. The king of France must return to France as a shepherd to his fold, or else remain in exile. If I must not return, Divine Providence will bear me witness before the French people that I have done my duty with honest intentions. In the midst of the prevailing ignominies of the present age it is well that the life and policy of an exiled king should stand out white in all their loyalty."

There was little of general interest in French politics during the remaining years of M. Grévy's first administration, which ended early in 1886. He was the first French president who had reached the end of his term. He was quietly re-elected by the joint vote of the two Chambers, not so much because he was popular as because there seemed no one more eligible for the position. He had not had much good fortune in his administration. M. Ferry's colonization schemes had cost great sums of money and had led to jealousies and disputes with foreign nations. French finances had become embarrassed. The French national debt in 1888 was almost twice as great as that of England, and the largest additions to it were made during M. Grévy's presidency, when enormous sums were spent on public works and on M. Ferry's colonial enterprises. The mere interest on the debt amounts annually to fifty millions of dollars, and every attempt at reduction is frustrated by the Chambers, which are unwilling to approve either new taxes or new loans.

The two principal points of interest during the latter years of M. Grévy's first term of office concerned the persecution of the Church and the persecution of the princes of the house of Orleans.

The Republic began by taking down the crucifixes in all public places, such as court-rooms, magistrates' offices, and public schools; for in France men swear by holding up a hand before the crucifix, instead of by our own irreverent and dirty custom of "kissing the book." Then the education of children was made compulsory; but schools were closed that had been taught by priests, monks, or nuns. Next, sisters of charity were forbidden to nurse in the hospitals, their places being supplied by women little fitted to replace them.

As to the Orleans princes, in 1886, the year of M. Grévy's second election, they were summarily ordered to quit France; not that they had done anything that called for exile, but because Prince Napoleon (who called himself the Prince Imperial and head of the Bonaparte dynasty) had put forth a pamphlet concerning his pretensions to the imperial throne. This led to the banishment of all members of ex-royal families from French soil, and their erasure from the army list, if they were serving as French soldiers.

This decree was particularly hard upon the Duc d'Aumale, who was a French general, and had done good service under Chanzy and Gambetta in the darkest days of the calamities of France.

The Comte de Paris deeply felt the outrage. He gave the world to understand that he had never conspired against the French Republic while living on his estates in France, but felt free to do so after this aggression.