Coles Hill was but nine miles off, one of those low story-and-a-half Virginia houses, built of frame, whose timbers were probably cut by the family servants. Two rooms, one on either side the wide hall, sufficed, with the broad porch, for summer living, and the quaint bedrooms peered out through dormer windows from the roof above. There were outbuildings, too, on the north and east sides, and a few cabins for the negroes. (The residence has long ago disappeared, and the land is owned by George Doswell).

It was but a pleasant drive from Scotch Town on a "First-day after meeting" for John and Mary Payne, and the children loved to gather around the dark-eyed young grandmother, whose Quaker cap would not quite conceal the stray curls that refused to be confined by its sheer crispness. To her Irish grandsire Dolly owed much. From him she had inherited a fine clear complexion, whose worth was appreciated by her mother, and guarded by the linen face-mask carefully sewed in place, and the long gloves always to be drawn on ere she dared venture into the sunshine, a preparation that must have been trying indeed to the impatient little girl. Her Irish blood, too, had added warmth to her loving heart, and given her the quick wit and smooth tongue that caused her to be accused, in later days, of a "knowledge of the groves of Blarney."

On their return to Virginia John and Mary Payne both became zealous workers in the Society of Friends, or Quakers. John Payne was for many years clerk of Cedar Creek Monthly Meeting, while Mary Payne was from time to time clerk of the women's meeting. They were also "elders," and it is likely that John Payne became a "minister," for as early as 1773 we find he is reported as "desiring to visit friends in Amelia, and also at Pine Creek." In 1777 and 1779 "John Payne requests a certificate to attend North Carolina Yearly Meeting," then held at Old Neck, Perquimans county. For years, too, there is scarcely a committee appointed of which he is not a member, and the carefully-written pages of the record books, as clear and distinct as when first recorded, show that both he and his wife were beautiful penmen. In Dolly's early signatures her last name is almost a facsimile of her mother's writing, but her spelling never equalled that of her parents for correctness. Papers like the following, signed by both John and Mary Payne, were of frequent occurrence.

"Whereas Milley Hutchings, Daughter of Strangeman Hutchings, of Goochland County, was Educated in the profession of us the people Call'd Quakers, but for want of living agreeable to the principles of Truth hath suffered herself to be Joined in marriage to a man of a different persuasion from us in matters of Faith, by an Hireling priest, contrary to the known rules of our discipline, therefore we think it our duty, for the clearing of our profession of such libertine persons, publickly to disown the said Milley from being a Member of our Society, untill she give satisfaction for her outgoing, which we desire she may be enabled to do. Signed in and on behalf of our Monthly Meeting held at Cedar Creek in Hanover County the

13th of 3d m 1779 by
John Payne Clerk
Mary Payne Clerk[10]

Was it well that they could not see far into the future?

The great problem of the Friends during these years, the one in which John Payne was most vitally interested, was the freeing of their negroes or "black people," as (when assembled in Yearly Meeting) they had gravely decided to call them. Years before, the Quakers had crossed the seas in search of civil and religious liberty, and while they believed in each man's "inalienable right" to "life, liberty and the pursuit of happiness," they could not seek them by a resort to arms. In the Revolution they could take no part, but there was sufficient work for them at home. Before slavery, even in their own midst, could be abolished, the members of the legislature must be convinced, and new state laws framed. Of this work in the South, Thomas Nelson Page says: "The movement was largely owing in its inception to the efforts of the Quakers, who have devoted to peace those energies which others had given to war, and who have ever been moved by the Spirit to take the initiative in all action which tends to the amelioration of the human race." In his own state he considered the "problem stupendous, but it was not despaired of. Many masters manumitted their slaves, the example being set by numbers of the same benevolent sect [Quakers] to which reference has been made."

Already in 1769 the members of Cedar Creek Monthly Meeting had been "unanimously agreed that something be done." The laws of Virginia threw many obstacles in their way, and it was not until the law passed in 1782 that the right of emancipation was given to the owners of slaves. For this tardy permission they could not wait, and Robert Pleasants[11] in a letter dated "Curles,[12] 3d month 28th, 1777," wrote to the Governor, Patrick Henry, Jr., " ... It is in respect to slavery, of which thou art not altogether a stranger to mine, as well as some others of our Friends' sentiments; and perhaps, too, thou may have been informed that some of us, from a full conviction of the injustice, and apprehension of duty, have been induced to embrace the present favorable juncture when the Representatives of the people have nobly declared all men free, without any desire to offend, or thereby injure any person, to invest more of them with the same inestimable privilege. This I conceive was necessary to inform the governor...."

The Friends were tolerably sure of Patrick Henry's support, as in a letter to Edward Stabler in 1773 he said: "It would rejoice my very soul that every one of my fellow-beings was emancipated. We ought to lament and deplore the necessity of holding our fellow-men in bondage. Believe me, I shall honor the Quakers for their notable efforts to abolish slavery."

P. Henry