[APPENDIX M]
THE CASTLE OF SLANE
Mr Westropp says that the “great earthworks and fosses” on the Hill of Slane are mentioned in the “Life of St Patrick” (Journ. R. S. A. I., 1904, p. 313). What the Life really says is: “They came to Ferta Fer Fiecc,” which is translated “the graves of Fiacc’s men”; and the notes of Muirchu Maccu-Machtheni add, “which, as fables say, were dug by the slaves of Feccol Ferchertni, one of the nine Wizards” (Tripartite Life, p. 278). It does not mention any fort, or even a hill, and though Ferta Fer Fiecc is identified with Slane, there is nothing to show what part of Slane it was.
[APPENDIX N]
THE WORD “DONJON”
Professor Skeat and The New English Dictionary derive this word from the Low Latin, dominionem, acc. of dominio, lordship. Leland frequently speaks of the keep as the dungeon, which of course is the same word. Its modern use for a subterranean prison seems to have arisen when the keeps were abandoned for more spacious and comfortable habitations by the noble owners, and were chiefly used as prisons. The word dunio, which, as we have seen, Lambert of Ardres used for a motte, probably comes from a different root, cognate with the Anglo-Saxon dun, a hill, and used in Flanders for the numerous sandhills of that coast.
[APPENDIX O]
THE ARRANGEMENTS IN EARLY KEEPS
We get a glimpse of these in a story given in the “Gesta Ambasiensium Dominorum,” D’Archery, Spicilegium, 278. Sulpicius the Treasurer of the Abbey of St Martin at Tours, an important personage, built a stone keep at Amboise in 1015 (Chron. Turonense Magnum), in place of the “wooden house” which his brother had held. In the time of Fulk Rechin (1066-1106), this keep was in the hands of the adherents of the counts of Blois. Hugh, son of Sulpicius, with two other men, hid themselves by night in the basement, which was used as a storehouse; it must therefore have had an entrance from outside. With the help of ropes, they climbed up a sewer into the bedchamber, which was above the cellar, and evidently had no stair communicating with the cellar. Here they found the lady of the house and two maids sleeping, and a watchman who was also asleep. While one of the men held these in terror with a drawn sword, the other two climbed up a ladder and through a trap-door up to the roof of the tower, where they unfurled the banner of Hugh. Here we see a very simple keep, which has only one storey above the basement; this may have been divided into two or more apartments, but it was thought a fitting residence for a lady of rank. It had no stairs, but all the communications were by trap-doors and ladders. We may be quite sure that the people of rank of the 11th and 12th centuries were content with much rougher accommodation than Mr Clark imagined. Even Richard I.’s much admired keep of Chateau Gaillard appears to have had no communication but ladders between the floors.