The Early Norman Castles of the British Isles.

by Ella Sophia Armitage

[CHAPTER V]
THE ORIGIN OF PRIVATE CASTLES

We have now seen that history furnishes no instance of the existence of private castles among the Anglo-Saxons or the Danes (previous to the arrival of Edward the Confessor’s Norman friends), and we have endeavoured to show that this negative evidence is of great significance. If, assuming that we are right in accepting it as conclusive, we ask why the Anglo-Saxons did not build private castles, the answer is ready to hand in the researches of the late Dr Stubbs, the late Professor Maitland, Dr J. H. Round, and Professor Vinogradoff, which have thrown so much fresh light on the constitutional history of England. These writers have made it clear that whatever tendencies towards feudalism there were in England before the Conquest, the system of military tenure, which is the backbone of feudalism, was introduced into England by William the Conqueror.[156] “Feudalism, in both tenure and government was, so far as it existed in England, brought full-grown from France,” says Dr Stubbs; and this statement is not merely supported, but strengthened, by the work of the later writers named.[157] The institutions of the Anglo-Saxons, when they settled in England, were tribal; and though these institutions were in a state of decay in the 11th century, they were not completely superseded by feudal institutions till after the Norman Conquest.

We should naturally expect, then, that the fortifications erected by the Anglo-Saxons would be those adapted to their originally tribal state, that is, in the words which we have so often used already, they would be those of the community and not of the individual. And as far as we can discover the character of these fortifications, we find that this was actually the case. As we have seen, we find one of the earliest kings, Ida, building for the defence of himself and his followers what Bede calls a city; and we find Alfred and his children also building and repairing cities, at the time of the Danish invasions.

The same kind of thing was going on at about the same time in Germany and in France. Henry the Fowler (919-936), that great restorer of the Austrasian kingdom, planted on the frontiers which were exposed to the attacks of the Danes and Huns a number of walled strongholds, not only for the purpose of resisting invasion, but to afford a place of refuge to all the inhabitants of the country. He ordained that every ninth man of the peasants in the district must build for himself and his nine companions a dwelling in the “Burg,” and provide barns and storehouses, and that the third part of all crops must be delivered and housed in these towns.[158] In this way, says the historian Giesebrecht, he sought to accustom the Saxons, who had hitherto dwelt in isolated farms, or open villages, to life in towns. He ordered that all assemblies of the people should be held in towns. Giesebrecht also remarks that it is not improbable that Henry the Fowler had the example of Edward the Elder of England before his eyes when he established these rows of frontier towns.[159]

The same causes led, on Neustrian soil, to the fortification of a number of cities, the walls of which had fallen into decay during the period of peace before the invasions of the Danes. Thus Charles the Bald commanded Le Mans and Tours to be fortified “as a defence for the people against the Northmen.”[160] The bishops were particularly active in thus defending the people of their dioceses. Archbishop Fulk rebuilt the walls of Rheims, between 884 and 900;[161] his successor, Hervey, fortified the town of Coucy[162] (about 900); the Bishop of Cambray built new walls to his city in 887-911;[163] and Bishop Erluin fortified Peronne in 1001, “as a defence against marauders, and a refuge for the husbandmen of the country.”[164] But permission had probably to be asked in all these cases, as it certainly had in the last. The Carlovingian sovereigns represented a well-ordered state, modelled on the pattern of the Roman Empire; they were jealous of any attempts at self-defence which did not proceed from the State, and thus as long as they had the power they strove to put down all associations or buildings of a military character which did not emanate from their imperial authority.

The history of the 9th and 10th centuries is the history of the gradual break-up of the Carlovingian Empire, and the rise of feudalism on its ruins. In 877, the year of his death, Charles the Bald signed a decree making the counts of the provinces, who until then had been imperial officers, hereditary. He thus, as Sismondi says, annihilated the remains of royal authority in the provinces.[165] The removable officers now became local sovereigns. Gradually, as the Carlovingian Empire fell to pieces, the artificial organisation of the feudal system arose to take its place. By the end of the 10th century the victory of feudalism was complete; and the victory of feudalism was the victory of the private castle.

“The very word castle,” says Guizot, “brings with it the idea of feudal society; we see it rising before us. It was feudalism that built these castles which once covered our soil, and whose ruins are still scattered upon it. They were the declaration of its triumph. Nothing like them had existed on Gallo-Roman soil. Before the Germanic invasion, the great landed proprietors dwelt either in the cities, or in beautiful houses agreeably situated near the cities.”[166] These Gallo-Roman villas had no fortifications;[167] nor were the Roman villas in England fortified.[168] It was the business of the State to defend the community; this was the theory so long sustained by imperial Rome, and which broke down so completely under the later Carlovingians.

In the time of Charlemagne and Louis le Debonnaire, even the royal palaces do not appear to have been fortified. They were always spoken of as palatia, never as castella. The Danes, when they took possession of the palace of Nimeguen in 880, fortified it with ditches and banks.[169] Charles the Bald appears to have been the first to fortify the palace of Compiègne.[170]

Although there can be no doubt that private castles had become extremely common on the mainland of Western Europe before the end of the 10th century, it is more difficult than is generally supposed to trace their first appearance. Historians, even those of great repute, have been somewhat careless in translating the words castrum or castellum as castle or château, and taking them in the sense of the feudal or private castle.[171] We have already pointed out that these words in our Anglo-Saxon charters mean a town or village.[172] The fact is that from Roman times until toward the end of the 9th century the words castrum and castellum are used indifferently for a fortified city or town, or a temporary camp. The expression civitates et castella is not uncommon, and might lead one to think that a distinction was drawn between large and small towns, or forts. But it is far more likely that it is a mere pleonasm, a bit of that redundancy which was always dear to the mediæval scribe who was trying to write well. For as the instances cited in the [Appendix] will prove, we constantly find the words castrum and castellum used for the same town, sometimes even in the same paragraph. Later, from the last quarter of the 9th century to the middle of the 12th century, these same words are used indifferently for a town or a castle, and it is impossible to tell, except by the context, whether a town or a castle is meant; and often even the context throws no light upon it.

This makes it extremely difficult to say with any exactness when the private castle first arose. We seem indeed to have a fixed date in the Capitulary of Pistes, issued by Charles the Bald in 864,[173] in which he straightly ordered that all who had made castles, forts, or hedge-works without his permission should forthwith be compelled to destroy them, because through them the whole neighbourhood suffered depredation and annoyance. This edict shows, we might argue, that private castles were sufficiently numerous by the year 864 to have become a public nuisance, calling for special legislation. But the chronicles of the second half of the 9th century do not reveal any extensive prevalence of private castles. Indeed, after studying all the most important chronicles of Neustria and Austrasia during this period, the present writer has only been able to find four instances of fortifications which have any claim at all to be considered private castles; and even this claim is doubtful.[174]