Suddenly and without warning they came—
The Revealing Angels came.
Suddenly and simultaneously, through city streets,
Through quiet lanes and country roads they walked.
They walked crying: ‘God has sent us to find
The vilest sinners of earth.
We are to bring them before Him, before the Lord of Life.’
Their voices were like bugles;
And then all war, all strife,
And all the noises of the world grew still;
And no one talked;
And no one toiled, but many strove to flee away.
Robbers and thieves, and those sunk in drunkenness and crime,
Men and women of evil repute,
And mothers with fatherless children in their arms, all strove to hide.
But the Revealing Angels passed them by,
Saying: ‘Not you, not you.
Another day, when we shall come again
Unto the haunts of men,
Then we will call your names;
But God has asked us first to bring to him
Those guilty of greater shames
Than lust, or theft, or drunkenness, or vice—
Yea, greater than murder done in passion,
Or self-destruction done in dark despair.
Now in His Holy Name we call:
Come one and all
Come forth; reveal your faces.’
Then through the awful silence of the world,
Where noise had ceased, they came—
The sinful hosts.
They came from lowly and from lofty places,
Some poorly clad, but many clothed like queens;
They came from scenes of revel and from toil;
From haunts of sin, from palaces, from homes,
From boudoirs, and from churches.
They came like ghosts—
The vast brigades of women who had slain
Their helpless, unborn children. With them trailed
Lovers and husbands who had said, ‘Do this,’
And those who helped for hire.
They stood before the Angels—before the Revealing
Angels they stood.
And they heard the Angels say,
And all the listening world heard the Angels say:
‘These are the vilest sinners of all;
For the Lord of Life made sex that birth might come;
Made sex and its keen compelling desire
To fashion bodies wherein souls might go
From lower planes to higher,
Until the end is reached (which is Beginning).
They have stolen the costly pleasures of the senses
And refused to pay God’s price.
They have come together, these men and these women,
As male and female they have come together
In the great creative act.
They have invited souls, and then flung them out into space;
They have made a jest of God’s design.
All other sins look white beside this sinning;
All other sins may be condoned, forgiven;
All other sinners may be cleansed and shriven;
Not these, not these.
Pass on, and meet God’s eyes.’
The vast brigade moved forward, and behind then walked the Angels,
Walked the sorrowful Revealing Angels.
THE WELL-BORN
So many people—people—in the world;
So few great souls, love ordered, well begun,
In answer to the fertile mother need!
So few who seem
The image of the Maker’s mortal dream;
So many born of mere propinquity—
Of lustful habit, or of accident.
Their mothers felt
No mighty, all-compelling wish to see
Their bosoms garden-places
Abloom with flower faces;
No tidal wave swept o’er them with its flood;
No thrill of flesh or heart; no leap of blood;
No glowing fire, flaming to white desire
For mating and for motherhood:
Yet they bore children.
God! how mankind misuses Thy command,
To populate the earth!
How low is brought high birth!
How low the woman; when, inert as spawn
Left on the sands to fertilise,
She is the means through which the race goes on!
Not so the first intent.
Birth, as the Supreme Mind conceived it, meant
The clear imperious call of mate to mate
And the clear answer. Only thus and then
Are fine, well-ordered, and potential lives
Brought into being. Not by Church or State
Can birth be made legitimate,
Unless
Love in its fulness bless.
Creation so ordains its lofty laws
That man, while greater in all other things,
Is lesser in the generative cause.
The father may be merely man, the male;
Yet more than female must the mother be.
The woman who would fashion
Souls, for the use of earth and angels meet,
Must entertain a high and holy passion.
Not rank, or wealth, or influence of kings
Can give a soul its dower
Of majesty and power,
Unless the mother brings
Great love to that great hour.
SISTERS OF MINE
Sisters, sisters of mine, have we done what we could
In all the old ways, through all the new days,
To better the race and to make life sweet and good?
Have we played the full part that was ours in the start,
Sisters of mine?
Sisters, sisters of mine, as we hurry along
To a larger world, with our banners unfurled,
The battle-cry on lips where once was Love’s old song,
Are we leaving behind better things than we find,
Sisters of mine?
Sisters, sisters of mine, through the march in the street,
Through turmoil and din, without, and within,
As we gain something big do we lose something sweet?
In the growth of our might is our grace lost to sight?
As new powers unfold do we love as of old,
Sisters of mine?