"I will be both," she said, decisively. "I will be Mariana."

And Mariana she became.

In the same high-handed fashion the theological disputes of the parents were reduced to trifles as light as air.

"I will be a Presbyterian one Sunday and a Catholic the next," she concluded, with amiable acquiescence; "only on fast-days and lecture-nights I'll be a heathen."

For a time these regulations were observed with uncompromising impartiality, but, upon moving to a smaller town, she foresaw a diplomatic stroke.

"I think it better," she announced, sweetly, "for one of us to become an Episcopalian. I have noticed that most of the society people here are Episcopalians—and in that way the family will be so evenly distributed. I see that it will be easier for me to make the sacrifice than for either of you. Of course, I should love to go with you, mamma, but incense makes me sneeze; and you know, papa, I can't stand congregational singing. It grates upon my nerves. And I must be something, for I have so much religious feeling. I will be an Episcopalian."

She cast herself into the arms of the Church with all the zeal of a convert. From an artistic stand-point she repudiated insincerity, and, though cultivated, her professions were as fertile as the most natural product. Even to herself she scorned to admit that her alliance with a particular creed was the result of aught but a moral tendency in that direction. And the burden of the truth was with her. She was as changeable as wind and as impressionable as wax, and the swelling tide of sentiment had taken an ecclesiastical turn.

She dressed in sober grays, and attended service with the regularity of the sexton; she decorated her walls with Madonnas; and she undertook, by way of the Sunday-school room, to lead a class of eight small boys into the path of righteousness. She read Christina Rossetti and George Herbert, and she placed tiny silver crosses, suspended from purple ribbons, in her school-books.

At the age of sixteen she attached herself to a society whose mission it was to cultivate, by frequent calls, the religious poor, and she neglected social observances to retard by her presence the domestic duties of the indigent members of the community. She descended in a special detachment upon a series of beer saloons, enforcing the pledge upon a number of helpless gentlemen, and thereby multiplying the sin of intemperance by that of perjury. While her mother mended the rents in her garments, Mariana promoted a circle of stocking-darners for the inhabitants of the almshouse.

At that period her expression was in perfect harmony with the tenor of her mind. The dramatic effect was always good.