Phases of an Inferior Planet

by Ellen Anderson Gholson Glasgow

It was at this time that he reduced his living expenses one-half, and appropriated the surplus funds to the support of a young mechanic, whose health had collapsed in the struggle to work his way to a university degree. "He not only gave it," declared the young mechanic, in a burst of gratitude, "but he gave it without knowing that he did a generous thing."

When Algarcife left college that summer he followed Driscoll to his cabin in the Adirondacks and spent several months botanizing. The chance application to science decided the tenor of his mind, and, upon his return to study, he refused to bow beneath the weight of authority hurled upon him. He denounced the classics and a classical training. Several courses he declared superficial, and he mastered various systems of moral philosophy that he might refute the fallacies of the professor. The brilliancy which he had frittered during the preceding year was turned into newer channels, and the closeness of his reliance upon inductive reasoning caused him to become at once a source of amusement to his classmates and of annoyance to his instructor. To see him rise in class, his face charged with the nervous vigor which seized him in moments of excitement, his keen glance riveted upon the professor as he mercilessly dissected his utterances, was an event which, to his fellow-students, rendered even old Monckton's lectures of interest.

Then he took a prominent part in a debating society. With a readiness which his friends declared to spring from love of logic, his enemies from lack of principle, he accepted either side of a given argument, and had been known to undertake at once the negative and the affirmative, detecting his own weaknesses as ruthlessly as he had detected those of old Monckton.

Before leaving college, and at the urgency of his guardian, he had carried through with dogged distaste a course in dogmatic theology. It was then that he fell into the way of writing theses from opposite sides of a subject, and when handing in a treatise upon "Historical Evidences of Christianity," or "The Pelagian Heresy," it was invariably accompanied by the remark: "I wish you'd look over that 'Lack of Historical Evidences,' or 'Defence of Pelagianism,' at the same time. You know, I always do the other side."

And it was "the other side" which finally drove him out of theology and his guardian into despair. Whether it was an argument in moral philosophy, a mooted question in Egyptology, or a stand in current politics, Algarcife was ready with what his classmates called "the damned eternal opposition." It was even said that a facetious professor, in remarking to his class that it was "a fine day," had turned in absent-minded custom and called upon Mr. Algarcife for "the other side," an appeal which drew a howl of approbation from hilarious students.

Anthony was not popular at college, though his friends were steadfast. It was not until later years, when life had tempered the incisive irony of his speech and endowed him with the diplomacy of indifference, that men fell beneath the attraction of his personality. At that time he was looked upon in an ominous light, and the scintillant scepticism which he carried fearlessly into every department of knowledge caused him to be regarded as one who might prove himself to be an enemy to society. Even his voice, which long afterwards exerted so potent an influence, had not then gained its varied range and richness of expression.

So, when, years later, the public lauded the qualities they had formerly condemned, there was no inconsistence—since life is more colored by points of view than by principles. At the end of his theological course he had delivered an address, at the request of his class, upon the "Christian Revelation." When it was over he went into his guardian's room, the flame of a long determination in his eyes. The paper which he had read was still in his hands, and he laid it upon the table as he spoke.

"It can't be," he said. "I give it up."

The man whom he addressed rose slowly and faced him, standing, a tall, gaunt figure in his clerical coat. His hair was white, and at a first glance he presented the impression of a statue modelled in plaster, so much did the value of form outweigh that of color in his appearance. In meeting his eyes an observer would, perhaps, have gained a conception of expression rather than shade. One would have said that the eyes were benevolent, not that they were gray or blue. His forehead was high and somewhat narrow, three heavy furrows running diagonally between the eyebrows—ruts left by the constant passage of perplexities. He was called Father Speares, and was an impassioned leader of the High Church movement.

"Do you mean it?" he asked, slowly—"that you give up your faith?"