A gentle mannered old clergyman, with a dream-haunted face and the patient waiting attitude of one who had watched for miracles for fifty years, spoke to him when the meeting was breaking up, and after a brief conversation, invited him to address a club of workingmen on the following Friday. Though the old clergyman had spent half a century in a futile endeavour to persuade every man to love his neighbour as himself, and thereby save society the worry and the expense of its criminal code, he still hoped on with the divine far-sighted hope of the visionary—hoped not because he saw anything particularly encouraging in his immediate outlook, but because it was his nature to hope and he would probably have continued to do so had Fate been so unjust as to consign him to an Inferno. He was one of those in whom goodness is a natural instinct, and whose existence, even in a more or less inglorious obscurity, leavens the entire lump of humanity. Mr. Mullen, who regarded him with the active suspicion with which he viewed all living examples of Christian charity, spoke of him condescendingly as a "man of impracticable ideas"—a phrase which introduced his index prohibitory of opinions. But the old clergyman, having attained a serviceable sense of humour, as well as a heavenly fortitude, went on quietly doing good after the fashion in which he was made. In his impracticable way he had solved the problem of life by an indiscriminate application of the Golden Rule. This solution had appeared to him so simple and yet so complete, that he had spent fifty years, with but moderate success, in persuading others to adopt it. At the end he was not what Mr. Mullen would have called a "shining light," in the Church, yet his bread cast upon the waters had returned to him in quantities, which, though small and moist, were sufficient, with stringent economy, to keep body and soul together. One of these quantities he discerned now in the eager young countryman, whose face accompanied him through a trying day, and helped to brighten his self-sacrificing labours.

To Abel, driving home some hours later in his gig, the old clergyman was present less as a mental image, than as a vague yet impelling influence for good. The impression was still in his thoughts, when he overtook Judy Hatch a mile or two before reaching the crossroads, and stopped to ask her to drive with him as far as her cottage. At sight of her wan and haggard face, he felt again that impulse of pity, which seemed while it lasted to appease the violence of his suffering.

"I haven't seen you to speak to for a long time," he observed, as she mounted over the wheel to her place at his side.

"Not since that day by the brook," she answered, and flinched as if a raw wound had been touched.

Though she did not look at him, he was conscious, through some subtle undercurrent of feeling, that her spirit was drenched with the young summer, with the pulsing of life of the June forest and the scent of wild grape and honeysuckle which filled the air. Her face was lifted to the fluted leaves of a sycamore, from which the song of a thrush rippled like running water, and which gave her, if he had only known it, a likeness to one of the minor saints in a primitive Italian painting. So little, however, did her passion use her body as its medium that, after glancing casually at her parted lips, he decided that she was probably counting the eggs she had set to hatch in her hen-house, and hesitated to interrupt the absorbing business of her calculations. Mentally, he regarded her with the ungrudging respect which a man of any sort instinctively yields to a woman who obviously disdains to ensnare his judgment in the mesh of his senses. The palpitations of her spirit were communicated to him in so elusive a process, that, even while he felt the stir of his pulses, he was not aware that it was due in any measure to the woman at his side. If she had been pretty—if she had been even attractively plain—it would hardly have occurred to him that her intense and breathless expression was associated with the hatching of chickens; but, like other philosophers of whom he had never heard, it was impossible for him to distinguish the qualities of the thing-in-itself from the qualities of the phenomenon beneath his eyes. Had he winnowed his superficial impressions the underlying thought would probably have been: "No woman with a bosom as flat as that can have any nonsense about her." From the first moment of their meeting he had never doubted that it was this lack of "nonsense" which had attracted him. He liked her evident indifference to his opinion of her, and he liked, too, her listless silence, when she sat, with clasped hands, gazing straight ahead through the shadowy colonnade of the woods. Not once had her troubled look wandered from the moist dead leaves on the ground, to the misty edges of the forest, where small wild flowers thronged in a pale procession of pipsissewa, ladies' tresses, and Enchanter's nightshade.

"Did you know that the Gays are in Europe?" asked Judy turning her eyes on his face for the first time.

His heart gave a throb and was quiet.

"No, I hadn't heard it," he replied in an arid voice.

"They say it's more than likely Molly will marry Mr. Jonathan. He's waitin' on her."

Reaching for the whip, Abel touched the mare lightly on her glossy flank. After that single pang his suffering had left him—for six weeks of sleepless nights and tormented days had exhausted his endurance and reduced him to a condition of emotional lassitude. In his brief reaction from spiritual revolt into a state of apathetic submission, he approached his mother's permanent austerity of mind as closely as he was ever likely to do in the whole of his experience. The mere possibility of a fresh awakening of feeling filled him with aversion. At the moment he had as profound a distrust as Sarah of the immaterial elements; and looking ahead, he saw his future stretching before him as firm and flat as the turnpike which he was approaching. Delight and despair were equally distasteful to him. He shrank as instinctively from the thought of love as a man shrinks from re-opening an old wound which is still sensitive to the touch, though it has ceased to ache. And so prone is human nature to affirm its inherent belief in the eternity of the present, that he was assured, not only that this was the most desirable point of view he had ever reached, but that it was entirely out of the question that he should ever travel beyond it to another. Forgetting the many times when he had revolted from advice merely because it was "sensible," he began calmly to arrange his life in accordance with that law of practical expediency against which a month ago he had so hotly rebelled.