During the reign of Caliph Abdul-Malek the Islamites in northern Africa found a most formidable opponent in Cahina the sorceress, Queen of the Berbers. Under the lead of this pseudo-prophetess, the original natives of Barbary made a determined stand for many years against the Koran.
Cahina directed her followers to lay waste the lands that lay between Egypt and her dominions, telling them that it was the fruitfulness of those districts which caused the Arab invasions. Her commands were only too faithfully executed. Cities, towns, and villages were destroyed; fields desolated, trees cut down, and the entire face of the land changed from a beautiful garden planted with waving palms and lovely flowers, into an arid waste with scarcely a tree or blade of grass to be seen.
But this scheme ultimately proved the ruin of Cahina. The natives of the ruined districts joyfully welcomed the Moslems on their next invasion. Cahina again took the field with all her forces; but her ranks this time were thinned by desertion. She was speedily defeated and made prisoner with her principal advisers. Rejecting the proposals of the Arab general—the Koran or tribute—her head was cut off, put in a camphor-scented casket of great price, and sent to the Caliph.
Although Persia was one of the earliest conquests effected by the followers of Islam, scarcely two centuries had elapsed before it was divided into a number of independent states, ruled by Arab, Turkish, or Persian princes. Towards the close of the tenth century, Queen Seidet, widow of one of these independent monarchs, governed the state as regent for her son, who was a minor. She ruled with so much wisdom, and under her guidance the kingdom flourished so greatly, that she had every reason to be offended when her son, grown old enough to take the reins of government, appointed Avicenna, the family physician, to be his Grand Vizier, and committed everything into his hands. Avicenna treated the queen with so little respect that the latter retired from court, raised troops, and marched against her son, whose forces she easily routed. Not wishing, however, to deprive him of the throne, she merely acted as his chief adviser, and aided him with salutary counsels so long as she lived.
Sultan Mahmoud, founder of the Gaznevide dynasty, held Seidet in the deepest respect. While she lived he refrained from attacking her son's dominions; but after her death he annexed them without scruple.
In these days few persons, save students of Oriental history, have even so much as heard of Kharezmé, in Tartary; yet in the eleventh and twelfth centuries it was considered by surrounding nations as the most powerful state in Asia, and its court the most magnificent. At the beginning of the thirteenth century, it was actually, although not nominally, governed by Turkhan Khatun, mother of the reigning Sultan. In those days the Mongols, under the irresistible Jenghiz Khan, were advancing with rapid strides towards Europe. It was not long before they besieged the capital of Kharezmé. The city held out for twelve months against the Mongol hordes commanded by the three sons of Jenghiz Khan. The inhabitants, male and female, made a defence worthy of their ancient fame. Even the women aided in the numberless sorties made from the city. But at last, despite their bravery, the place was taken by storm. Men and women alike fought hand to hand with the Mongols, and retired from street to street, till scarcely any remained alive.
According to the lowest computation more than one hundred thousand Kharezmians were slain during the siege. The valour displayed by the women became so famous throughout Asia, that many Oriental historians, by way of accounting for it, gravely assert that the people of Kharezmé were descended from the Amazons.