Pliny ascribes the invention of the battle-axe to this queen.
After the death of Penthesilea we learn nothing of the Amazons until the days of Alexander the Great. When that conqueror arrived at Zadracarta, the capital of Hyrcania, about the year B.C. 330, he is said to have been visited by an Amazon queen named Minithya, or Thalestris, who—like another Queen of Sheba—having heard of his mighty achievements, travelled through many lands to see him, followed by an army of female warriors. After staying thirteen days she returned home, greatly disappointed with the personal appearance of the Macedonian king, who, contrary to her expectations, proved, 'tis said, to be a little man.
This is the last we ever hear of the great female nation. Some Roman authors affirm that the Amazons, in alliance with the Albanians, fought most valiantly in a battle against Pompey the Great, B.C. 66. But the only ground for this assertion consisted in the fact that some painted shields and buskins were found on the battle-field.
If we may believe Herodotus, the Sauromatæ, or Sarmatians, in Scythia, were descended from the Amazons. This historian relates how, after a victory gained by the Greeks over the Amazons near the Thermodon, the victors distributed their prisoners into three ships, and set sail for Greece. Once upon the open sea, the captives rose upon their guards and put them to death. Being totally ignorant of navigation and the management of sails, oars, or rudder, they resigned themselves to the mercy of winds and waves. They were carried to the Palus Mæotis (the Sea of Azof), where the liberated Amazons resumed their arms, sprang on shore, and meeting a stud of horses, mounted them, and commenced plundering the natives.
The people, ignorant alike of the dress, the language, or the country of the invaders, supposed them to be a body of young men. A sanguinary battle, however, led to mutual explanations. The Amazons consented to accept an equal number of young Scythians as husbands; but afraid that their habits would never assimilate with those of the mothers and sisters of their husbands,—for the Scythian women, so far from going to battle, passed their days in the wagons—resolved to seek out some desert land where they would be free to follow their own manners and customs. Crossing the Tanais (the Don), they travelled six days' journey east and north, and set up their homes in an uninhabited country. The nation increased greatly in the course of two or three centuries, and, even in the days of Herodotus, retained the habits of their progenitors. The women pursued the chase on horseback, sometimes with, sometimes without their husbands, and, dressed like men, they fought in battle.
No maiden was permitted to marry till she had first killed an enemy; "it sometimes, therefore, happens," quaintly adds the historian, "that many women die single at an advanced age." Hippocrates says they were condemned to single-blessedness till they had slain at least three enemies.
Yet, in spite of this, there was only one Sarmatian queen who became famous for her deeds on the battle-field. This was Amagia, whose husband, King Medosac, having given himself up to indolence and luxury, permitted the affairs of the nation to fall into disorder. At last Amagia took the reins of government into her own hands, received ambassadors, took the command of the army, went in person to reinforce the frontiers with troops, and not only repelled several invasions but even made some incursions into foreign countries to assist such of her allies as were in peril. Very soon she became an important personage, and was more than once chosen as mediatrix by the various petty monarchs of the Chersonese.
As a ruler, Queen Amagia had not her equal in those days throughout Scythia. Her judgments were sound; and both as a general and as a governor, she was respected by all. Her justice was severe and unbending, and untempered with mercy.
The African Amazons, who are said to have existed for some centuries prior to those of Thermodon, were not, like the latter, a community of women only, but the men were kept in close subjection to their better-halves, by whom they were treated as women are usually treated in barbarous countries. While the women conducted the government or fought with their neighbours, the men staid at home, attending to the household duties. They were not permitted, under any circumstances, to serve as soldiers or hold any public office. The girls were not allowed to marry till they had served a certain number of years in the army; and, like the Asiatic Amazons, one breast was burnt off.