Diversity of peoples and dialects.
Afghanistan, of disordered relief, set as a transit region between the plains of Mesopotamia, the Oxus and the Indus, has a confused ethnology in keeping with the tangle of dissected plateaus and mountain systems which constitute its surface. Here we find three distinct branches of the Indo-European race, divided up into various peoples of diverse tongues and subdivided further into countless tribes; and two branches of Mongol-Tartars scattered, as if out of a pepper box, from the Helmund to the Oxus, tossed in among diverse peoples of Iranic and Galcha origin in hopeless confusion. The various Afghan tribes, separated from each other by natural barriers and intervening alien stocks, though similar in physical type, speech, religion and culture, have no sense of unity, no common political aims, while the appalling list of tribes constituting the population of the country[1396] offers little hope of Afghanistan ever developing national cohesion. Kafiristan alone, which lies in the Hindu Kush range for the most part at an altitude of 12,000 feet or more, harbors in its recesses many remnants of primitive peoples, speaking various languages and dialects, strangers alike to any native affinity or political union. It is a mere agglomeration of ethnic fragments, in which the people of one village are often unable to converse with those of the next.[1397] Relief has fashioned the ethnology of the Caucasus in the same way. No other equally small area in the world contains such a variety of peoples and tongues, differing from one another in race, language, and customs so fundamentally as the Caucasus. From the heterogeneous survivals of extremely old ethnic stocks, lodged in the high valleys, to the intrusive Russians of the lower piedmont, the Caucasus might be called an ethnographical sample card.[1398]
The rugged configuration of the Alps, from the Rhone to the Danube, has preserved the broad-headed Alpine race, which was perhaps the primitive stock of Central Europe. The great river valleys leading into this massive highland, like the Rhine, Aar, Inn and Adige, show the intrusion of a long-headed race from both north and south; but lofty and remote valleys off the main routes of travel, like the Hither Rhine about Dissentis, the little Stanzerthal of the upper Inn, and the Passierthal of the upper Adige above Meran, show the race preserved in its purity by the isolating environment.[1399] Here each segregated lateral valley becomes an area of marked linguistic and social differentiation; only where it opens into the wider longitudinal valleys are its peculiarities of speech and custom diluted by the intrusive current of another race. Switzerland has received three different streams of language, and broken them up into numerous rivulets of dialect. On its small area of 16,125 square miles (41,346 square kilometers) thirty-five dialects of German are spoken, sixteen of French, eight of Italian and five of Romansch, a primitive and degenerate Latin tongue, surviving from the ancestral days of Roman occupation.[1400] The yet smaller territory of the Tyrol has all these languages except French, whose place is taken by various forms of Slavonic speech, which have entered by the western tributaries of the Danube.[1401]
Constriction of mountain areas of ethnic survivals.
Rarely is a polyglot mountain population able to work out its own political salvation, as the Swiss have done. More often political union must be forced upon them from without. Oftener still, when the highlanders are primitive survivals, ill-matched against the superior invaders from the plain, they are doomed to a process of constriction of territory and deterioration of numbers, which proceeds slowly or rapidly according to the inaccessibility of their environment and the energy of the intruders. Deliberate, unenterprising nations, like the Chinese, Turks and Indo-Aryans long tolerate the presence of alien mountain tribes, who remain like enemies brought to bay in their isolated fortresses. The conquerors throw around them at their leisure a cordon of settlement, which, slowly ascending the piedmont, draws closer and closer about the mountaineers. The situation of many mountain tribes reminds one of a besieged stronghold. Russian wars against the Caucasus have rightly been described as protracted sieges. The heroic history of Switzerland in relation to its neighbors has been that of a skillfully conducted defense, both military and diplomatic. The territory of China is dotted over with detached groups of aborigines, who have survived wherever a friendly mountain has offered them an asylum. Variously known as Lolos, Mantze or Miaotse, they have preserved everywhere a semi-independence in pathless mountains, whither Chinese troops do not dare to follow them;[1402] but the more numerous and patient Chinese agriculturalists are in many sections slowly encroaching upon their territories, driving them farther and farther into the recesses of their highlands. The same process goes on in Formosa, where the Chinese have gradually forced the native Malays into mountain fastnesses among the peaks which rise to 14,000 feet (4500 meters). There, split up by internecine feuds into numberless clans and tribes, ignorant of one another's languages, raiding each other's territories and the coastal plains tilled by Chinese colonists, they await their doom, while the piedmont zone between has already given birth to a typical border race of halfbreeds, more Chinese than Malay.[1403]
Isolation and retardation of mountain regions.
"To have and to hold" is the motto of the mountains. Like remote islands, they are often museums of social antiquities. Antiquated races and languages abound. The mountaineers of the Southern Appalachians speak to-day an eighteenth century English. Their literature is the ballad poetry of old England and Scotland, handed down from parent to child. Clan feuds settle questions of justice, as in the Caucasus and the Apennines. Religion is orthodox to the last degree, sectarianism is rigid, and Joshua's power over the sun remains in some lonely valleys undiscounted.[1404] These are all the marks of isolation and retardation which appear in similar environments elsewhere. Especially religious dogmas tend to show in mountains a tenacity of life impossible in the plains. The Kafirs, inhabiting the high Hindu Kush Mountains of Badakshan, and apparently of Pelasgic, early Greek, or Persian origin, have a religion blended of paganism, Zoroastrianism and Brahmanism.[1405] One intruding faith has been unable to dislodge the previous incumbent, so the three have combined. The great historical destiny of the small, barren, isolated Judean plateau was to hold aloof the chaste religion of the desert-bred Jews from the sensuous agricultural gods of the Canaanites; to conserve and fix it; if need be, to narrow it to a provincial tribal faith, to stamp it with exclusiveness, conservatism, and formalism, as its adherents with bigotry,[1406] for this is always the effect of geographical seclusion. But when all these limitations of Judaism are acknowledged, the fact remains that that segregated mountain environment performed the inestimable service for the world of keeping pure and undefiled the first and last great gift of the desert, a monotheistic faith.