It is time that a beginning was made of that form of social pleasure and mental recreation which the century must develop, or fail of its promise.
What is the value, of present-day knowledge if not to stimulate the conscious group, through the individual perhaps, but the group finally, to better use of its powers and opportunities toward a higher form of social life?
We have been told that the house should be as much an expression of individuality as clothes. Since clothes are constantly and easily changed, and a family home built to order is comparatively permanent, such expression in wood or stone should be carefully thought out; but how rarely do we gain a pleasant impression from the houses built for the purpose of setting forth social standards! The owner and the architect have neither of them the highest ideals, and a sort of ready-made, composite, often irritating, always displeasing result follows. The pretence shows through more often than the occupant realizes.
Society has the power to regulate its own conventions. Once convinced that it is dangerous to put the strain of living on to mere superficial pretence, mere location, ornament, new standards will be set up; as, indeed, they are under other conditions. In frontier life, for instance, where shortness of tenure is recognized, dress and the table take the place of the house as indications. In a mining town, one is astonished at the costumes seen on persons issuing from insignificant houses, and at the excellent bill of fare in a restaurant with the barest necessities of furnishing. Cursory observation often reads the signs of civilization wrongly. The eastern traveller, accustomed to the outward glitter and the finish of settled communities, fails to interpret the real efficiency of a more flexible society. West of the Mississippi, that new empire we are just beginning to appreciate, good food is recognized as of prime importance, dress gives an opportunity for showing conspicuous waste, and buildings are made for show only when permanence of residence is assured.
Let society once thoroughly understand that safe shelter is essential to its very life, that this safety is threatened, if not lost, by present habits, and, by quick money-making schemes in house-building, it will establish standards of living which shall not only be for the material welfare, but for the mental, moral, and spiritual progress of the race.
This progress can be secured by applying centrifugal force to congested districts, by interesting capitalists to consider housing at the same time with manufacturing plants, not only providing safe, economical houses, but by making it socially possible to live in them on moderate incomes.
The rising half, we must remember, is more affected by social conventions than the submerged tenth.
The well-to-do should consider more conscientiously those who recruit their ranks, who, if started right without danger of debt, will have freedom to advance. The present muddle has come about in part because no one has taken the trouble to investigate the reasons. The young family with $3000 a year has ideals for the manners and morals of the children which are not satisfied with those of the inexpensive tenement quarter. Prevention they consider better than cure, hence they pay higher rent than the income warrants to secure elevating examples and morally wholesome surroundings.
