In another case the same gentleman relates a number of these candles were seen together. “About thirty-four or thirty-five years since,” he says, “one Jane Wyat, my wife’s sister, being nurse to Baronet Reid’s three eldest children, and (the lady being deceased) the lady controller of that house, going late into a chamber where the maidservants lay, saw there no less than five of these lights together. It happened a while after, the chamber being newly plastered and a great grate of coal-fire thereon kindled to hasten the drying up of the plastering, that five of the maidservants went there to bed, as they were wont, but in the morning they were all dead, being suffocated in their sleep with the steam of the newly tempered lime and coal. This was at Llangathen in Carmarthenshire.”

Occasionally a figure is seen with the lights, but nearly always that of a woman. À propos of this the same writer says: “William John of the County of Carmarthen, a smith, on going home one night, saw one of the corpse candles; he went out of his way to meet with it, and when he came near it, he saw it was a burying; and the corpse upon the bier, the perfect resemblance of a woman in the neighbourhood whom he knew, holding the candle between her forefingers, who dreadfully grinned at him, and presently he was struck down from his horse, where he remained a while, and was ill a long time after before he recovered. This was before the real burying of the woman. His fault, and therefore his danger, was his coming presumptuously against the candle.”

Lastly, an account of these death candles appeared some years ago in Fraser’s Magazine. It ran as follows:

“In a wild and retired district in North Wales, the following occurrence took place to the great astonishment of the mountaineers. We can vouch for the truth of the statement, as many members of our own teutu, or clan, were witnesses of the fact. On a dark evening, a few winters ago, some persons, with whom we are well acquainted, were returning to Barmouth, on the south or opposite side of the river. As they approached the ferryhouse at Penthryn, which is directly opposite Barmouth, they observed a light near the house, which they conjectured to be produced by a bonfire, and greatly puzzled they were to discover the reason why it should have been lighted. As they came nearer, however, it vanished; and when they inquired at the house respecting it, they were surprised to learn that not only had the people there displayed no light, but they had not even seen one; nor could they perceive any signs of it on the sands. On reaching Barmouth, the circumstance was mentioned, and the fact corroborated by some of the people there, who had also plainly and distinctly seen the light. It was settled, therefore, by some of the old fisherman, that this was a “death-token”; and, sure enough, the man who kept the ferry at that time was drowned at high-water a few nights afterwards, on the very spot where the light was seen. He was landing from the boat, when he fell into the water, and so perished.”

“The same winter the Barmouth people, as well as the inhabitants of the opposite banks, were struck by the appearance of a number of small lights which were seen dancing in the air at a place called Borthwyn, about half a mile from the town. A great number of people came out to see these lights; and after a while they all but one disappeared, and this one proceeded slowly towards the water’s edge, to a small bay where some boats were moored. The men in a sloop which was anchored near the spot saw the light advancing—they saw it also hover for a few seconds over one particular boat, and then totally disappear. Two or three days afterwards, the man to whom that particular boat belonged was drowned in the river, where he was sailing about Barmouth harbour in that very boat. We have narrated these facts just as they occurred.”

Another well-known Welsh haunting that may be relegated to the same class of phenomena as the corpse candles is that of the Stradling Ghost. This phantasm, which is supposed to be that of a former Lady Stradling, who was murdered by one of her own relatives, haunts St Donart’s Castle, on the southern coast of Glamorganshire, appearing whenever a death or some very grievous calamity is about to overtake a member of the family. Writing of her, Mr Wirt Sikes, in his “British Goblins,” p. 143-4, says: “She appears when any mishap is about to befall a member of the house of Stradling, the direct line, however, of which is extinct. She wears high-heeled shoes, and a long trailing gown of the finest silk.” According to local reports, her advent is always known in the neighbourhood by the behaviour of the dogs, which, taking their cue from their canine representatives in the Castle, begin to howl and whine, and keep on making a noise and showing every indication of terror and resentment so long as the earth-bound spirit of the lady continues to roam about. Of course the Stradling Ghost cannot be said to be characteristically Welsh, because its prototype is to be found in so many other countries, but it at least comes under the category of family apparitions.

The Gwyllgi, or dog of darkness, which Mr Wirt Sikes asserts has often inspired terror among the Welsh peasants, does not appear to be confined to any one family, any more than do the corpse candles, though, like the latter, it would seem to manifest itself principally to really Welsh people. Its advent is not, however, predicative of any special happening. The Cwn Annwn, or dogs of hell, that are chiefly to be met with in the south of Wales, on the contrary, rarely, if ever, appear, saving to warn those who see them of some approaching death or disaster. Neither they, nor the Gwyllgi, nor the corpse candles, since they do not haunt one family exclusively, can be called family ghosts. And only inasmuch as they are racial have they anything in common with the Banshee. Indeed, there is a world of difference between the Banshee and even its nearest counterpart in other countries, and the difference is, perhaps, one which only those who have actually experienced it could ever understand.


CHAPTER XI