“Ces jours-ci sera érigé à Sébastopol le monument élevé en l’honneur des Femmes de cette ville qui, en 1854, ont construit seules une batterie contre les troupes alliées. C’est une pyramide taillée en granit d’une hauteur de cinquante pieds. Sur un côté est écrit en lettres d’or: ‘C’est ici que se trouvait la batterie des Femmes’; sur l’autre face les mots suivants sont gravés: ‘A cet endroit, en 1854, les Femmes de Sébastopol ont construit une batterie.’ Le jour de l’inauguration de ce monument n’est pas encore fixé. L’impératrice se fera représenter à l’inauguration par un grand-duc.”
And, in October, 1892, the “sporting” newspapers recorded that:—
“Women are gradually coming to the fore as bicycle riders. Miss Dudley, a well-known rider, has just accomplished a feat which would have seemed wonderful for any rider not long ago. She has ridden from a spot near Hitchin to Lincoln, a distance of 100 miles, in little more than seven hours, or at the average speed of about fourteen miles an hour. Mr. and Mrs. Smith are well-known as tandem riders, and they have won many races together; but this is, perhaps, the first recorded instance of a woman cyclist holding her own so well, unaided, in a long road ride.”
See also “The Lancashire pit-brow women,” Note XVIII., 8.
7.—“Of differing sex no thought inept intrudes,”
“I have conversed, as man with man, with medical men on anatomical subjects, and compared the proportions of the human body with artists—yet such modesty did I meet with that I was never reminded by word or look of my sex, and the absurd rules which make modesty a pharisaical cloak of weakness.”—Mary Wollstonecraft (“The Rights of Woman,” p. 278).
“As a careful observer remarks, true modesty lies in the entire absence of thought upon the subject. Among medical students and artists the nude causes no extraordinary emotion; indeed, Flaxman asserted that the students in entering the Academy seemed to hang up their passions along with their hats.”—Westermarck (“History of Human Marriage,” p. 194).
Id.... “This is strikingly exemplified in the curious conversation recorded in Lylie’s ‘Euphues’ and his ‘England,’ edit. 1605, 4to, signature X—Z 2, where young unmarried people of both sexes meet together and discuss without reserve the ticklish metaphysics of love. But though treading on such slippery ground, it is remarkable that they never, even by allusion, fall into grossness. Their delicate propriety is not improbably the effect of their liberty.”—Buckle (“Common-place Book,” No. 856).
8.—“Their purpose calmly sure all errant aim excludes.”
“We point to a present remedy for undergraduate excesses, which, resting on the soundest theory, has also the demonstration of unquestioned fact. It is co-education. Cease to separate human beings because of sex. They are conjoined in the family, in the primary and grammar schools, in society, and, after the degree rewards four years of monastic student existence, in the whole career of life.