"I don't know; I never thought about it very much," he answered honestly. "I have an ideal in my mind, but I can't explain it. I believe in one source of life, and therefore a common divinity."
Robin laughed quietly. "That is like the Hindoo proverb, 'That which exists is one; sages call it variously.' That has been called pantheism, and for that belief the Jews expelled Baruch Benedict Spinoza from their synagogue. In our time there was a very learned magazine published in its behalf, and I heard David Starr Jordan say no man could tell whether it was a mere jargon of words, meaningless and empty, or whether monism was the profoundest philosophy the world has ever known."
"I don't care what you call it," said Adam, stoutly. "I am not afraid of names, and I don't know anything about any of those religions, pantheism, Spinozaism, or monism; but I do know I would rather a child of mine saw God in everything than that he saw God in nothing save his own narrow creed. I would rather he was a pantheist than a Calvinist. Spinoza never burned any one, did he, nor preached that hell was paved with infants' skulls?"
Robin clapped her hands and laughed again. "I beg your pardon for laughing," she said, "but the idea of Spinoza, the 'God-intoxicated man,' presiding over an auto-da-fé is too absurd. If you only remembered anything about his gentle, retiring spirit and melancholy life; I think he was better known in our time than in his own, but his philosophy does not satisfy me. I am willing to grant the identity of life, and its divine possibilities, but I cannot worship it as life itself, a mere manifestation of nature. I know that there is such a thing as living rock, and that it may be killed by a bolt of lightning as readily as a tree; but this does not make it any more worthy of worship than I am, and that is terribly unworthy. The rock and I are types of life, stages in the development of life, but for my child there must be something better. For the child I must lay hold on the everlasting life; I must find the rock that is higher than I. I do not know of any manifestation of that life so great, so godlike, and so lovable as His who said, 'I am the way, the truth, and the life.'"
"But surely you do not believe in the Immaculate Conception?" asked Adam, incredulously.
"I don't care anything about it, one way or the other. It's the immaculate life that concerns me. As you said yourself a few minutes ago, words cannot frighten me. Am I going to stand carping, 'Can any good come out of Nazareth?' What do I care if it comes out of Sodom and Gomorrah, if it is good?"
"But you surely don't believe in the miracles?" he asked.
"Surely I do, in some of them at least. I have seen a miracle or so myself. Besides, if you remember the greatest proof He gave was that the gospel was preached to the poor. Buddha was a prince; he whom the Jews expected was to reign as a king. What a fall was there! the gospel of hope and joy was brought to the children of Gibeon, the hewers of wood and drawers of water. The love of Christ has wrought greater miracles than He did. Look at the arena in Rome. Look at the whole countless army of martyrs. When Mrs. Booth died, the eighty thousand women that nightly walked the streets of London rebelled, and for once the long aisles of brick and stone were swept clean of that awful arraignment of civilization. That was more of a miracle than satisfying three thousand souls with food. At least, it's enough of a miracle for me."
The tears came into her eyes, and she gathered up her pans and went into the house.