The explanation is as follows:—One of the plates is fitted with a tin lining, enamelled white on the inside to represent the china. (See Fig. 40.) The supposed bran is really this tin lining turned upside down with bran gummed all over it; a handful of loose bran being thrown on the top. It is hardly necessary to say that the dove is already in the plate concealed by the bran shape.
Fig. 40.—Trick Plate
The false heap of bran is now covered with the second plate, and while talking the performer, in a careless way, turns the plates over several times, finally placing them on the table in such a manner that the one that was formerly uppermost shall now be at the bottom. All he has to do now is to remove the uppermost plate and take out the dove. The inside of the bottom plate should now be shown, when it will appear perfectly empty.
In place of the dove the plate may be loaded with sweets and small toys, for distribution; or with a list of articles similar to those produced from the tambourine. If a coil of ribbon be used it should be a colored one, with one side rubbed over with chalk so that the inside of the plate may be shown prior to its production.
By using two pairs of these plates, and being provided with two doves exactly alike, the bran in one may be made to, apparently, change places with the dove in the other.
The Wandering Stout.—The feat bearing this title consists of causing a glass of stout to pass through the crown of a borrowed hat. Having obtained the loan of two hats, the performer places them on the table mouth to mouth, and stands the glass of stout on the crown of the uppermost one, covering it with a paper cylinder of the same height as itself. On removing the cylinder it is shown to be perfectly empty, the glass being immediately taken from the lower hat.
For the performance of the trick the operator must be provided with a glass three and one-fourth inches high by two and one-half inches in diameter at the mouth, tapering very slightly toward the bottom. The kind known as picnic glasses will be found the most suitable. In addition to the glass and the paper cylinder a piece of glass tubing of the same height as the tumbler, and large enough to pass easily over the same, will also be required. This piece of tubing must be blackened on the inside to within one inch of the top, and finished with a little white paint to represent froth, when, thus prepared, it will readily pass for a glass containing stout.
The paper cylinder, containing the sham glass, being on the table, the performer comes forward with a bottle of stout and fills the tumbler. He then takes up the cylinder and passes his wand right through it, as if to prove that it has not undergone any preparation, after which he places it over the glass of stout. He then puts the glass, still covered with the cylinder, into one of the hats, with the remark "I will now cause the tumbler to pass from one hat to the other," then, as if struck with a sudden thought, changes his mind, saying, "No, perhaps it would be more effective if I place the hats one over the other, and pass the glass through the crown of the uppermost one." Saying this he, apparently, takes the tumbler, still under cover of the cylinder, from the hat, and places it in the required position. Really, however, the stout was left behind, the cylinder and counterfeit glass alone being removed.
Now, in order to satisfy the spectators that the stout is actually on the crown of the hat, the performer lifts the cylinder and exposes the sham glass, which every one believes to be the genuine article. The cover is then replaced and the tumbler commanded to pass into the lower hat, after which it is again raised, together with the counterfeit, and the wand passed through it as before. The hats are then separated and the glass is produced from the lower one.