"My brothers, I have called you here to take part in the great Medicine Ceremony," he told them. "I have made many smokes to the Above People. It is good. I believe they will help us. Now I am going ahead with the great Medicine Ceremony. You must watch close, and see what I do."
He drew a blazing stick from the fire, and lighted the pipe. For several moments he extended the pipe stem toward the sky, while he invited the mysterious Above People to smoke. Then he drew upon the pipe and puffed the smoke toward the sky, the earth, the east, the south, the west and the north. Having begun the ceremony, he passed the pipe to Red Dog, who puffed the smoke toward the sky. The chief passed the pipe to the warrior at his right, and thus it went round the circle, each warrior puffing smoke toward the sky and calling upon the Above People to help him.
After all had smoked, the pipe was returned to Ghost Bear, who replaced it in its wrappings. Then he began a weird, melancholy chant, while he moved slowly around the little fire, shaking a medicine rattle. The Cheyennes watched him in superstitious fascination. They believed implicitly in the strange Medicine Beings with whom old Ghost Bear claimed relationship, and they hoped that he might arouse them against the Kiowas.
When Ghost Bear finally ended the mysterious Medicine Ceremony, the Cheyennes again stationed themselves along the edge of the camp to watch the plain. The day was almost finished. The thought of darkness filled them with doubts. They believed that the night threatened them with disaster.
"Pretty soon it will be dark," they told one another, uneasily.
As the sun finally disappeared behind the western rim of the plain, they saw a horseman riding toward the camp. They watched him in great suspense. It seemed a long time before he came within bow range. Then they recognized him as Running Buffalo, one of the scouts.
"Running Buffalo is coming to tell us something about the Kiowas," they said.
"My brothers, the Kiowas are singing the war songs and making many talks," Running Buffalo told them. "I believe they will set out to fight us as soon as it gets dark. It is bad. There are many Kiowas. Yes, each of us will have to fight three Kiowas. I do not know what will become of the old people, and the women and children. I will not talk about it. My heart is heavy."
"Running Buffalo, we know that many Kiowas are over there in that place, but we are not afraid," Red Dog told him. "We are ready. We will make a big fight, and try to hold them back until our brothers come to help us. Our friends, the Sioux, have gone to bring them.
"Now listen to what I am about to say. I am going to fool the Kiowas, and let the old people and the women and children get away. I am going to send them to our friends, the brave Ogalalas. Now I will tell you what I propose to do. When it gets dark some of us will ride away toward the Place-where-the-warm-wind-blows. We will not go far. Then we will turn around, and ride back to the camp. We will make a big noise. Our brothers in the camp will make a big noise. When the Kiowas hear it they will say, 'Hi, some people have come to help the Cheyennes.' Then they will stop, and send out scouts. Well, while we are making that noise, the women and children will get away. They will go toward the Place-where-the-day-begins. Then they will circle around and ride fast toward the Ogalala lodges. Some of us will go with them. Some one will ride ahead and ask the Ogalalas to help us. If the Kiowas go that way you must tell us about it. Now you know what I propose to do. See, the light is going. Ride back there and tell your brothers about it."