During the days that were to follow there were many loud and violent harangues; parties of warriors arrived with presents of the British emissaries in their hands, and saying that they had been advised never to yield another foot of territory; at one time, on September twenty-sixth, the Potawatomi, in open assembly, raised a shout of defiance against the Miamis, poured out torrents of abuse on the heads of their chieftains and withdrew from the council declaring that the tomahawk was raised. Amid all this loud jangling and savage quarreling the Governor remained unperturbed and steady to his purpose. Notwithstanding frequent demands, he constantly refused to deal out any liquor except in the most meager quantities—he restrained the Potawatomi and made them smoke the pipe of peace with their offended allies—he met and answered all the arguments suggested by the British agents—and after fifteen days of constant and unremitting effort won over the chiefs of the Mississinewa and gained the day.
The official account of the proceedings as made by Peter Jones, secretary to the Governor, and now reposing in the archives of the United States government, shows that instead of attempting to make any purchase of Indian lands when only a small number of representatives of the tribes were present, that the Governor on the eighteenth of September, dispatched messengers to Detroit to summon certain Delawares and Potawatomi who were absent; that on the same day he also directed Joseph Barron to go to the Miami villages along the Wabash to call in Richardville, one of the principal chiefs of that tribe. The records also show that while the Governor had some private conferences with some of the principal chiefs for the purpose of urging their support to his plans, that he addressed all his principal remarks to the tribes in open council of all the warriors, and at a time when four interpreters were present, to-wit: William Wells, Joseph Barron, John Conner and Abraham Ash, to translate his observations.
The first of these great councils was on September 22. The arguments of the Governor, so interesting at this day, are set forth: "He urged the vast benefit which they (the Indians) derived from their annuities, without which they would not be able to clothe their women and children. The great advance in the price of goods and the depression in the value of their peltries from the trouble in Europe, to which there was no probability of a speedy determination. The little game which remained in their country, particularly that part of it which he proposed to purchase. The usurpation of it by a banditti of Muscoes and other tribes; that the sale of it would not prevent their hunting upon it as long as any game remained. But that it was absolutely necessary that they should adopt some other plan for their support. That the raising of cattle and hogs required little labor, and would be the surest resources as a substitute for the wild animals which they had so unfortunately destroyed for the sake of their skins. Their fondness for hunting might still be gratified if they would prevent their young men from hunting at improper seasons of the year. But to do this effectually, it would be necessary that they should find a certain support in their villages in the summer season. That the proposed addition to their annuities would enable them to purchase the domestic animals necessary to commence raising them on a large scale. He observed also that they were too apt to impute their poverty and the scarcity of game to the encroachments of the white settlers. But this is not the true cause. It is owing to their own improvidence and to the advice of the British traders by whom they were stimulated to kill the wild animals for their skins alone, when the flesh was not wanted. That this was the cause of their scarcity is evident from their being found in much greater quantity on the south than on the north shore of the Wabash, where no white men but traders were ever seen. The remnant of the Weas who inhabit the tract of country which was wanted, were from their vicinity to the whites, poor and miserable; all the proceeds of their hunts and the great part of their annuities expended in whiskey. The Miami Nation would be more respectable and formidable if its scattered members were assembled in the center of their country."
The reasoning of the Governor was cogent. The motive that had prompted the British to hold the frontier posts for so many years after the revolution, was to secure a monopoly of the fur trade. Their traders constantly urged the tribes to bring in peltries, and this led to a merciless slaughter of animals for their hides alone. These measures involved the ultimate destruction of the food supply of the tribes. It was also true that the tribes along the Wabash were exhausting the supply of wild game. The plan of inducing them to accept annuities and to purchase cattle, hogs and other domestic animals for the purpose of replenishing their food supply, seemed highly plausible to the minds of that day. That the Weas on the lower Wabash would be better off if removed from the immediate neighborhood of the white settlements where they could purchase fire-water and indulge their vices, did not admit of doubt. It was possibly the only plan of bringing relief from the troubles which were daily augmenting between the two races of men.
From the first, however, the appeal of the Governor met with a cold reception at the hands of the Mississinewa chiefs. That their feelings in the matter were prompted by their jealousy of the other tribes present, and their claim to the sole disposal of any of the lands along the Wabash, there can be no doubt. Little Turtle was soon won over, but the younger and more aggressive chiefs of the Miami villages were hostile to him and openly expressed their disapproval of his conduct. The Mississinewa chiefs were also violently opposed to the pretensions of Winamac and the Potawatomi. They claimed that the Potawatomi were new comers and usurpers and had no right to a voice in the sale of lands in the Wabash valley. The Mississinewa chiefs prevailed. On the twenty-fourth the Miamis, "declared their determination not to sell a foot of land, observing that it was time to put a stop to the encroachments of the whites who were eternally purchasing their lands for less than the real value of them. That they had also heard that the governor had no instructions to make any purchase, but was making it upon his own authority to please the white people whom he governed." On the twenty-fifth, the Governor, to overcome their opposition, made another long appeal in open council, declaring that the British alone were responsible for the feeling between the races. On that occasion he gave expression to certain ideas that Tecumseh afterwards eagerly seized upon as an argument in favor of the communistic ownership of all the Indian lands, and as an argument against the sale of 1809. The governor said: "Potawatomis and Miamis, look upon each other as brothers, and at the same time look upon your grandfathers, the Delawares. I love to see you all united. I wish to hear you speak with one voice the dictates of one heart. All must go together. The consent of all is necessary. Delawares and Potawatomis, I told you that I could do nothing with the Miamis without your consent. Miamis, I now tell you that nothing can be done without your consent. The consent of the whole is necessary."
This second appeal met with the same reception as the first. On the twenty-sixth, the Miamis, again declared that they would never consent to the sale of any more of their lands. "That they had been advised by their Father, the British, never to sell another foot." At this moment it was that the Potawatomi started a violent altercation, setting up a shout of open defiance in the council house and threatening to resort to force. On repairing to the Governor's headquarters, however, and reporting their conduct, Harrison, "blamed them for their rashness and made them promise not to offer the Miamis any further insults."
On the evening of the same day, the Governor held another extended conference with the Miami chiefs, and explained to them that the British were to blame for all their troubles. His remarks were prophetic. He said: "In case of a war with the latter (the Americans), the English knew that they were unable to defend Canada with their own force; they were therefore desirous of interposing the Indians between them and danger." The death of Tecumseh in the British ranks was part of the fulfillment of this prediction.
All the conferences proved in vain. On the twenty-seventh, Silver Heels, a Miami chief, was won over and spoke in favor of the treaty, and Harrison succeeded on the twenty-eighth in reconciling the Miamis and Potawatomi, but in full council on the twenty-ninth, The Owl, a Miami chief, flatly refused to sell an acre; made a bitter and sarcastic speech, and among other things said; "You remember the time when we first took each other by the hand at Greenville. You there told us where the line would be between us. You told us to love our women and children and to take care of our lands. You told us that the Spanish had a great deal of money, the English, and some of your people likewise, but that we should not sell our lands to any of them. In consequence of which last fall we put our hands upon our hearts and determined not to sell our lands." Harrison answered in a speech of two hours length, and ended by saying, "that he was tired of waiting and that on the next day he would submit to them the form of a treaty which he wished them to sign and if they would not agree to it he would extinguish the council fire."
We now come to a circumstance which refutes much that Tecumseh afterwards claimed. In his famous meeting with the Governor at Vincennes in August, 1810, and speaking of the treaty of 1809, he said: "Brother, this land that was sold, and the goods that were given for it were only done by a few. The treaty was afterwards brought here, and the Weas were induced to give their consent because of their small numbers. The treaty at Fort Wayne was made through the threats of Winnemac; but in the future we are prepared to punish those chiefs who may come forward to propose to sell the land." The record of the official proceedings, made at the time, show, however, that immediately upon the close of Harrison's last speech of September twenty-ninth, that Winamac arose to reply, but upon noting that fact all the Mississinewa Miamis left the council house in contempt. Not only was the treaty of 1809 concluded by a larger number of Indians than were present at Greenville, Ohio, in 1795, but the influence of Winamac with the Miamis seems to have been of a very negligible quantity.
The truth is that the final consummation of the pact of 1809 was brought about by the ready tact and hard common sense of Harrison himself. On the morning of the thirtieth of September, the very day the treaty was signed, it was thought by all the officers and gentlemen present that the mission of the Governor was fruitless. No solution of the obstinacy of the Mississinewa chiefs had been discovered. Nothing daunted, Harrison resolved to make one more attempt. He took with him his interpreter, Joseph Barron, a man in whom he had the utmost confidence, and visited the camps of the Miamis. He was received well and told them that he came, not as a representative of the President, but as an old friend with whom they had been many years acquainted. "That he plainly saw that there was something in their hearts which was not consistent with the attachment they ought to bear to their great father, and that he was afraid that they had listened to bad birds. That he had come to them for the purpose of hearing every cause of complaint against the United States, and that he would not leave them until they laid open everything that oppressed their hearts. He knew that they could have no solid objection to the proposed treaty, for they were all men of sense and reflection, and all knew that they would be greatly benefited by it." Calling then, upon the principal chief of the Eel River tribe, who had served under him in General Wayne's army, he demanded to know what his objections to the treaty were. In reply, the chief drew forth a copy of the Treaty of Grouseland and said: "Father, here are your own words. In this paper you have promised that you would consider the Miamis as the owners of the land on the Wabash. Why then, are you about to purchase it from others?"