CHAPTER XX
HARRISON'S VIGILANCE
—His personal courage and activities save the frontier capital.
The spring of 1810 opened with peril to Vincennes. The eternal vigilance of Harrison alone saved the day. The fall before had witnessed the making of the Treaty of Fort Wayne and the acquisition of the New Purchase; this had strengthened the claims of the Prophet and Tecumseh for a closer union of the tribes, and had given added force to their argument in favor of a communistic ownership of all the land. What right had the old village chiefs to dispose of the common domain without the consent of the warriors who had fought to maintain it? The Great Spirit gave the soil in common to all the tribes; what single tribe could alienate any particular portion of it?
Reliable word came to the Governor in April that the Prophet had assembled one thousand souls at the Prophet's Town, with probably three hundred fifty or four hundred men among them, consisting principally of Kickapoos and Winnebagoes, "but with a considerable number of Potawatomis and Shawnees and a few Chippewas and Ottawas;" that the French traders along the Wabash had been warned by the Prophet's followers to separate themselves from the Americans at Vincennes for trouble was brewing; that the Indians at Tippecanoe had refused to buy ammunition of the traders, saying that they had a plenty, and could get plenty more without paying for it; that Matthew Elliott, the British agent at Malden, was busy with plot and intrigue against the United States. But Harrison was surrounded by some of the best scouts and confidential agents that a frontier official ever commanded—among them Touissant Dubois, Joseph Barron and Michael Brouillette. He kept awake and on the alert.
Tecumseh now assumed a more active leadership. The day had arrived for the statesman and warrior to sound the alarm, form an active league and confederacy of all the tribes, and with tomahawk in hand, resist any further advancement on the part of the whites. As Harrison afterwards remarked, he appeared today on the Wabash, a short time later on the shores of Lake Erie or Lake Michigan, and then upon the Mississippi. Everywhere he was masterful, eloquent, convincing, and "made an impression favorable to his purpose." At one time during the early summer it is known that he was at Detroit, and he was probably in close communication with his British allies, although he professed to hate them.
About May, 1810, a council of all the tribes of the Wabash and those to the north was called at the river St. Joseph of Lake Michigan. The whole situation was fraught with danger, for Harrison had reason to believe that many of the tribes had already received the tomahawk and were meditating a combined attack on the settlements. Subsequent events proved that his fears were well founded. He immediately dispatched John Conner to the Delawares and "pointed out to them the unavoidable destruction which awaited all the tribes which should dare to take up the hatchet against their fathers, and the great danger that the friendly tribes would incur, if war should be kindled, from the difficulty of discriminating friend from foe."
A messenger was dispatched in haste after the deputies of the tribes deputed to the council, with full instructions dictated by the Governor, to urge these facts upon the assembled tribes. In addition, the Governor in response to the demand of a company of officers, merchants, and others at Vincennes, at once called two companies of militia into active service, established alarm posts upon the frontier, and used all available means at hand to put himself in readiness for war. Fortunately, the Delawares remained faithful. If Winamac is to be believed, the Prophet in person urged upon the council an immediate surprise of Detroit, Fort Wayne, the post at Chicago, St. Louis and Vincennes, and a junction with the tribes of the Mississippi, but the "forcible representations" of the Delaware deputies, who were looked upon as "grandfathers," prevented the adoption of his plans. It seems that the younger men and some of the war lords of the smaller bands were ready to go to war, but the sachems and older village chieftains who had participated in the treaty of the year before held aloof. The Chippewas, Ottawas and Potawatomi refused to take up arms, the council broke up without any concerted action, and Winamac and the Potawatomi were sent to the Governor to make report of the proceedings. When Winamac arrived at Vincennes in the latter part of June, he reported that as he passed through the Prophet's Town an attempt was made to assassinate him—so enraged was the Prophet at his failure on the St. Joseph. Winamac further told the Governor that about the time of the council the Prophet had proposed to the younger warriors that the principal chiefs of all the tribes should be murdered; that they were the ones who had brought about a sale of the Indian lands, and that their, the warriors' hands, would never be untied until they were rid of them. The brothers were baffled in another mission. Tecumseh urged the Shawnees at Wapakoneta, Ohio, to join the league. A letter of John Johnston, Indian agent at Fort Wayne, informed the Governor that, the Shawnees refused even to enter into council with him.
The ugly temper into which the Indians had now worked themselves is well illustrated by the episode of the salt. Shortly prior to the fifteenth of June, a boat came up the Wabash to the Prophet's Town laden with salt for the use of the tribes, according to the terms of a former treaty. The men in charge of the boat reported that the Prophet, and some Kickapoos with him at the time, refused to receive it, and he was directed to leave the salt on the bank of the river until Tecumseh should return; Tecumseh being reported as at Detroit. On his return trip home the master of the boat was directed to re-load the salt; that the Indians would have nothing to do with it. "Whilst the hands were rolling in the barrels, the brother of the Prophet seized the master and several others by the hair, and shaking them violently, asked them if they were Americans. They, however, were all young Frenchmen. They also insulted Mr. Brouillette, and called him an American dog, and a young Potawatomi chief directed his men to plunder his house, which was immediately done, depriving him of all his provisions, tobacco, etc." Michael Brouillette was the French trader heretofore referred to, and was the personal agent and scout of General Harrison. He kept on hand a few Articles of trade to disguise his real character.
On one of their embassies, however, the brothers were successful. One of the most influential of the tribes in council was the Wyandots or Hurons, now greatly reduced in numbers, but still of great prestige and power among the red men. Harrison always ranked their warriors among the best, and General Wayne at Greenville had delivered to them the original duplicate of the treaty. In a speech by Massas, a Chippewa chief, to General Wayne, he referred to this tribe as "our uncles, the Wyandots," and this was the designation generally employed by all the tribes. It was plain that if the Wyandots could be won over to the new cause, a great diplomatic victory would be gained and the influence of the new movement greatly augmented. The Prophet accordingly sent a deputation to the Wyandots, "expressing his surprise that the Wyandots, who had directed the councils of the other tribes, as well as the treaty with the white people, should sit still, and see the property of the Indians usurped by a part," and he expressly desired to see the treaties and know what they contained. The Wyandots were greatly flattered by these attentions, and answered "that they had nothing nearer their hearts, than to see all the various tribes united again as one man—that they looked upon everything that had been done since the treaty of Greenville as good for nothing—and that they would unite their exertions with those of the Prophet, to bring together all the tribes, and get them to unite to put a stop to the encroachments of the white people." It seems that the Wyandots were also the keepers of the great belt, which had formerly been a symbol of the union of the tribes at the time of the war with Anthony Wayne. They now came in deputation to the Prophet's Town, carrying this great belt with them, and producing it among the clans of the Miami at the villages of the Mississinewa, accused them of deserting their Indian friends and allies. The tribes at Mississinewa sent for the Weas and accompanied the deputation to Tippecanoe.