43. Some spirits of Mercury once appeared to the left in a globe, and afterwards in a compact body (volumen) extending itself lengthwise. I wondered whither they were bent, whether to this or to some other earth, and I soon observed that they turned towards the right, and, rolling along, approached the earth or planet Venus towards the quarter in front. But when they reached it, they said that they would not remain there, because the inhabitants were evil; wherefore they turned round to the back part of that earth, and then said they would remain there, because the inhabitants of that part were good. While this was taking place I was sensible of a remarkable change in the brain, and of a powerful operation from it. From this it was given me to conclude that the spirits of Venus who are from that part of the planet, were in concord with the spirits of Mercury, and that they had relation to the memory of material things which is in concord with the memory of immaterial things, to which the spirits of Mercury have relation; hence a more powerful operation was felt from them when they were there.
44. I was desirous of knowing what kind of face and body the men (homines) on the earth Mercury have, and whether they are like the men (homines) on our Earth. There was then exhibited before my eyes a woman exactly resembling those who are on that earth. Her face was beautiful, but smaller than that of the women of our Earth; she was also more slender in body, but of equal height: her head was covered with some linen stuff, arranged without art but still in a becoming manner. A man (vir) also was exhibited. He, too, was more slender in body than the men (viri) of our Earth; he was clothed in a garment of dark blue fitting closely to his body, without folds or protuberances anywhere. Such, I was told, were the personal form and clothing of the men (homines) of that earth. Afterwards there were exhibited some kinds of their oxen and cows, which did not, indeed, differ much from those on our Earth, except that they were smaller, and approximated in some measure to the stag and hind species.
45. They were also questioned about the sun of the system, how it appears from their earth. They said that it appeared large, and larger there than from other earths; they said that they knew this from the ideas of other spirits respecting the sun. They said further that they enjoyed a middle temperature, neither too hot nor too cold. It was then given me to tell them, that it has been so provided for them by the Lord, in order that they might not be exposed to excessive heat from the circumstance of their earth being in greater proximity to the sun than the other earths, since heat does not arise from nearness to the sun, but from the height and density of the aerial atmosphere, as is evident from the cold on high mountains even in hot climates; also, that heat is varied according to the direct or oblique incidence of the sun's rays, as is evident from the seasons of winter and summer in every region. These are the particulars which it has been given me to know respecting the spirits and inhabitants of the earth Mercury.
THE EARTH OR PLANET JUPITER, AND ITS SPIRITS AND INHABITANTS.
46. It has been given me to have longer intercourse with the spirits and angels of the planet Jupiter than with the spirits and angels from the other planets; and I can therefore relate more particulars respecting their state of life and respecting that of the inhabitants of that planet. That those spirits were from that planet, was evident from many circumstances, and was also declared from heaven.
47. The earth or planet Jupiter itself does not indeed appear to spirits and angels: for in the spiritual world no earth is ever visible to any one, but only the spirits and angels who are from it. Those who are from the planet Jupiter appear in front to the left, at some little distance, and this constantly (see above, no. 42): there also the planet is. The spirits of every earth are near their own earth, because they are from its inhabitants (for every man after death becomes a spirit), and because they are thus of a similar genius, and can be with the inhabitants and be of service to them.
48. They related that in the region of their earth where they had lived when in the world, the multitude of human beings was as great as the earth could support; that it was fertile, and abounded in all things; that the inhabitants desired no more than sufficed for the necessities of life, and that what was not necessary they did not regard as useful; and that therefore the multitude of human beings was so great. They said that their principal care was the education of their children, and that they loved them most tenderly.
49. They further related that on their earth they are distinguished into clans, families, and households, and that all live together with their own, separate from the others, and that therefore their habitual intercourse is confined to their kindred: also that no one ever desires another's goods; nor does it ever enter the mind (animus) of any one to covet any of the goods of another, much less to obtain them by any artifice, and still less to attack and plunder them; this they consider a crime contrary to human nature, and horrible. When I wanted to tell them that on this Earth there were wars, depredations, and murders, they turned away, and refused to hear. It has been told me by the angels that the Most Ancient inhabitants of our Earth dwelt in the same manner, that is to say, distinguished into clans, families, and households, and that all in those times were content with their own goods; and that it was an entirely unknown thing for one to enrich himself with the goods of others, or to assume dominion from the love of self; and that on this account the Ancient, and especially the Most Ancient times, were more acceptable to the Lord than those which have succeeded them; and that, as their state was such, innocence then reigned, and, together with innocence, wisdom; that every one then did what was good for the sake of good, and what was just for the sake of justice; that they did not know what it was to do what was good and just with a view to their own honour, or for the sake of gain; and that in those times they spoke nothing but what was true, and this not so much from truth as from good, that is, not from the Intellectual separate [from the Voluntary], but from the Voluntary conjoined with the Intellectual. Such were the Ancient times. Angels then could therefore have habitual intercourse with men, and carry their minds, almost separated from corporeal things, into heaven, and could even lead them about there, and show them the magnificent and goodly things there, and also communicate to them their own happinesses and delights. These times were also known to ancient writers, who called them the Golden, and likewise the Saturnian times. The reason why these times were such was, as has been stated, that men then lived distinguished into clans, clans into families, and families into households, and every household dwelt by itself; and that it then never entered into any one's mind (mens) to seize upon another's inheritance, and thus acquire for himself opulence and dominion: the love of self and the love of the world were then far away; every one rejoiced in his own, and not less in another's good. But in the course of time this scene was changed and totally reversed, when the lust of exercising dominion and of possessing many things invaded the mind (animus). Then the human race, for the sake of self-defence, gathered themselves into kingdoms and empires; and because the laws of charity and conscience, which had been inscribed upon the heart, ceased to operate, it became necessary, in order to restrain deeds of violence, to enact [external] laws, of which the rewards were honours and gain, and the punishments were the deprivation thereof. When the state was thus changed, heaven itself became removed from man, and this more and more even to the present ages, when the very existence of heaven and hell is unknown, yea, is even denied by some. These statements have been made in order to show clearly by the parallel, what is the state of those who are on the earth Jupiter, and whence they have their goodness of disposition and also their wisdom, of which more will be said in the following pages.
50. By long-continued intercourse with the spirits of the earth Jupiter, it became manifest to me that they were better disposed than the spirits of many other earths. Their approach when they came to me, their stay with me, and their influx at the time, were so gentle and sweet as to be inexpressible. In the other life the quality of every spirit manifests itself by an influx, which is the communication of his affection. Goodness of disposition manifests itself by gentleness and sweetness; by gentleness, because it is afraid to hurt, and by sweetness, because it loves to do good. I could distinguish very clearly between the gentleness and sweetness of the influx proceeding from the good spirits of our Earth, and the gentleness and sweetness of the influx from the spirits of Jupiter. They said that when any slight disagreement arises among them, there appears as it were a thin dazzling white ray of light, like that of ordinary lightning or like the little swath which encompasses glittering and wandering stars; but the disagreement among them is soon adjusted. Glittering stars, which are at the same time wandering signify what is false; but glittering and fixed stars signify what is true; thus the former signify disagreement.[u]