For this reason the Lord was called the Word, which is
Divine truth (n. 2533, 2813, 2859, 2894, 3393, 3712).
The Lord alone had perception and thought from Himself,
and this was above all angelic perception and thought (n.
1904, 1914, 1919).
The Divine truth which was Himself, the Lord united with
Divine good which was in Himself (n. 10047, 10052, 10076).
The union was reciprocal (n. 2004, 10067).
[6] In passing out of the world the Lord also made His
Human Divine good (n. 3194, 3210, 6864, 7499, 8724, 9199,
10076).
This is what is meant by His coming forth from the Father
and returning to the Father (n. 3194, 3210). Thus He
became one with the Father (n. 2751, 3704, 4766).
Since that union Divine truth goes forth from the Lord (n. 3704, 3712, 3969, 4577, 5704, 7499, 8127, 8241, 9199, 9398). How Divine truth goes forth, illustrated (n. 7270, 9407).
It was from His own power that the Lord united the Human with the Divine (n. 1616, 1749, 1752, 1813, 1921, 2025, 2026, 2523, 3141, 5005, 5045, 6716).
From this it is clear that the Lord's Human was not like
the human of any other man, in that it was conceived from
the Divine Itself (n. 10125, 10825, 10826).
His union with the Father, from whom was His soul, was not as between two persons, but as between soul and body (n. 3737, 10824).
[7] The most ancient people could not worship the Divine being [esse], but could worship only the Divine Outgo [existere], which is the Divine Human; therefore the Lord came into the world in order to become the Divine Existere from the Divine Esse (n. 4687, 5321).